Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
"... is a natural development of principles which the New England
theology has especially cultivated. These principles have gained
their rights only by hard conflicts. At every stage the cry of
heresy has filled the air, but they have won the day. They have
banished the dogmas of guilt for Adam's sin, of infant damnation, of
passive regeneration, of the universal perdition of the heathen.
They have been attended all along by concessions,--concession of the
dogmas that all men sinned in Adam, that Adam was their federal
head, that the death of Christ was only for the elect; concession
that 'elect infants' who die in infancy include all such; that we
cannot fix the time when moral agency begins; that none who die
before this point is reached are excluded from salvation; and so on,
through ever-advancing modifications. The path of New England
theology is thus strewn with concessions,--concessions to _an
advancing knowledge of God's Word_, concessions _to truth_!"[61]
Very explicit language, surely. And yet, in direct conflict with it,
there is the fact that the Andover creed, to which all professors of
the institution must give their assent, involves the doctrines of the
Trinity and Vicarious Atonement; that "by nature every man is
personally depraved, destitute of holiness, alike opposed to God; and
that, previously to the renewing agency of the Divine Spirit, all his
moral actions are adverse to the character and glory of God; that,
being morally incapable of recovering the image of his Creator, which
was lost in Adam, every man is justly exposed to eternal damnation; so
that, except a man be born again, he cannot see the kingdom of God;
that God of his mere good pleasure, from all eternity, selected some
to everlasting life, and that he entered into a covenant of grace, to
deliver them out of this state of sin and misery by a Redeemer." Yes,
the Andover creed declares there is a final separation from the love
of God, which cannot wrest the erring soul from the grasp of death,
cannot bridge the grave, cannot descend into the depths and bring up
to life and light its own offspring. Christ himself may declare, "I
will draw all men unto me;" the Andover creed says, No! No salvation
for the soul that has entered death's dark realm. No matter that
Christ has the keys of hell, he cannot rescue! No matter that the time
has been foretold when "death and the grave shall be destroyed," when
"there shall be an end of sin," when pain shall no longer pierce and
tears no longer flow; in opposition to all this the Andover creed
tells us, as an essential part of Christian faith, as one of the
inspiring strains of the Gospel message, that "the wicked" whom Christ
came to save, "will awake to shame and everlasting contempt, and with
devils be plunged into the lake that burneth with fire and brimstone
for ever and ever."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account