Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
What is a creed? Let us "begin at the beginning,"--the dictionary.
Creed comes from the Latin _credo_, and signifies to believe. It is "a
summary of Christian belief, or of the articles of faith. Any
profession of that which is believed; a statement of the articles of
belief, as the _creeds_ of political parties." All religionists have
creeds of some kind; from the most liberal to the most exclusive of
them. Take the most radical "free religionist" you can find, and ask
him, immediately after you have heard him berating creeds and
adjudging all as bigots who would be bound by them, what he believes,
and as surely as he says anything, he will state to you _what_. And
this is his creed, whether he calls it so or not. He might as well
deny that he has a head by calling it something else, or by not
allowing it to have any name. A creed he has, if he believes anything.
The same of all men.
What, then, is the objection to creeds? Why, that the Church has been
full of bad creeds, narrow creeds, unreasonable creeds, contradictory
creeds, creeds dishonorable to God and to humanity. There is no doubt
of this; and the evil still abounds. But what then? Away with all
creeds? You cannot do it. A creed you will have, at last, after all
you have thought and said and done against having one. It is
inevitable.
Most of the creeds of the Church, for centuries past, have contained
doctrines revolting to the common sense and to the holiest affections
of mankind. The Church and the world are outgrowing them, and they
must be put away. There will be no rest nor peace for those who hold
and defend them until they are put away. But what more? Will there be
nothing instead of these falsehoods, in the forms of human creeds? Are
there no TRUTHS to take the place of them? Every reasonable mind
concludes that there are. Better views of God and man will be taken,
more reasonable and scriptural doctrines will be accepted, and these
will go to make up the new creeds. If these new creeds have errors in
them, then there will be new siftings in the controversies that will
be continued on the old apostolic principle, "Prove all things; hold
fast that which is good." Notice; _to be continually questioning_ is
not the great object of Christian investigation. There is something
_to be held fast_. It is that truth which will commend itself to every
man's conscience in the sight of God. This will constitute the
perfected Christian creed at last, just as surely as that "every knee
shall bow, and every tongue confess that Jesus is Lord, to the glory
of God the Father."
Public-domain text, read in full here on John Shaqi.
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