Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
"When done beneath his laws,
Even servile labors shine."
So, in reason's name, do not let us be afraid of "tinkering" on
creeds, any more than we should be ashamed to be diggers, hammerers,
furnace-workers and explorers in the fields of science. Truth will
come of it all; truth that shall be worked into a good creed at last.
Universalists have a creed. Its articles, we believe, are reasonable
and uncontradictory, commending themselves to the clearest intellect
and to the holiest affections of mankind. Their principal creed or
"Confession" is a short one, yet remarkably comprehensive. It can be
and is enlarged, and in this form adopted in many of the churches. The
world asks what Universalists believe. They have been in existence as
a sect long enough to tell them; and ought to be in readiness to do
this. Yea, anxious to do it, because of their convictions of the need
of this truth in the understandings and hearts of men. Our Unitarian
neighbors have been much troubled with the fact that many of their own
people, especially their younger ones, have not known what Unitarians
believed,--what were the articles or doctrinal statements of their
creed. Just one thing, surely, that they and others ought to know. If
Universalists have had any defect of this kind, it should cease to be
with them, especially if they have definite convictions of Christian
doctrines such as the Divine Paternity, the Brotherhood of Man,
Christ, the Holy Spirit, Regeneration, Retribution, Forgiveness,
Atonement, Salvation, Immortality. If they have not definite
convictions respecting them, let them say so, honestly, as in the
hearing of all men. Otherwise, let them have a positive creed to state
and defend.
A positive creed, we say. For, to have a creed made up of statements
that are questionable in the minds of its defenders, is to have
anything but a New Testament--a truly Christian creed. The Apostles
had no such creed. Their creed reads thus: "To us there is one God,
the Father, of whom are all things, and we by Him.--Christ is made
unto us wisdom, righteousness, sanctification and redemption.--Now is
Christ risen, and become the first fruits of them that slept.--God
will have all men to be saved and to come unto the knowledge of the
truth. God shall be all in all." With them these were not questions
open for self-settlement in their minds, but truths of which they were
thoroughly convinced, and in the promulgation of which they were most
thoroughly in earnest. This is the Christian ministry now needed, not
a ministry made up of inquirers and sceptics mainly, who are "ever
learning and never able to come to a knowledge of the truth," but of
those who have settled convictions of what the truth of God is, and
who are in readiness to state and maintain a creed which they believe
to be every way in accordance with reason, with the Scriptures, and in
answer to the most earnest and anxious inquiries of the human soul.
Public-domain text, read in full here on John Shaqi.
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