Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
He united with Mr. Thomas in a letter to four distinguished clergymen
of Philadelphia, inviting them to lecture in the Universalist churches
in that city on points of doctrinal difference between the parties.
The result of the invitation was, finally, the Ely and Thomas
discussion.
An instance in illustration of Mr. Fuller's aptness in emergencies is
given in the "Companion and Register" of 1858. Entering the
stage-coach for Utica one day, he found it full of passengers, among
whom was a somewhat noted "revivalist" of that time, and his friend, a
deacon. Mr. Fuller soon became disgusted with the coarse, brow-beating
dogmatism of the revivalist toward the unassuming passengers, and took
up the argument against him. Enraged at being foiled in controversy
and overmatched in wit, the elder poured out a torrent of abusive
language, when Mr. Fuller arrested his vulgar tirade by saying in a
dignified and authoritative tone, "Stop, sir! Not another word from
your lips! Why, sir, you are making a mere blackguard of yourself. Not
another word, sir!" (arresting the reply before it could be
commenced). "Not another word, I tell you! Why, you have already
disgraced yourself and your profession, and, if allowed to continue,
would disgrace the company you are in and the very horses that draw
you along!" The mortified man shrunk into his corner, cowed by an
imperiousness as much excelling his own in energy and power as it
towered above him in dignity and truth.
But his deacon was determined not to be put down thus, and spoke up
with much spirit, "Sir, this is a free country, and others have a
right to speak as well as yourself." "Most certainly, my dear sir,"
said Mr. Fuller, with one of his beaming looks and in his blandest
tones, "most certainly, sir; and I hope you will _exercise_ your
right." "Yes, sir; and I _mean_ to exercise it, sir; I'll let you
know, sir, that I shall speak as much as I please, sir," said the now
enraged deacon. "That's right," replied the very courteous Fuller,
"speak on, my dear sir; we wish to hear _you_ speak." "Yes, sir,"
continued the choking deacon, "and I'll let you know that you can't
shut _my_ mouth, sir." "Oh, no, sir,--Heaven forbid that I should
attempt it--I want _you_ to speak--so, speak on, sir--we like to hear
you." "Yes, sir, and I won't ask your permission, neither! I'll let
you know, sir, that _you_ are not my keeper, sir!" said the deacon,
now almost bursting with rage. "Certainly not, sir," was the very
quiet but smiling reply, "certainly not, sir,--I am a _pastor_, _not_
a keeper of _swine_." A prolonged, hearty laugh from the passengers
finally died away, and "there was a great calm." The deacon reclined
in sullen silence, and the remainder of the journey was enlivened by
pleasant and profitable conversation between Mr. Fuller and the other
passengers.
Public-domain text, read in full here on John Shaqi.
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