Great Britain -- Social life and customs -- 19th century
I do not know any story, not even that of the slave-trade, which can
compare, for brutality and callousness of heart, with the story of the
women and children employed in the factories and the mines of this
realm. There is nothing in the whole history of mankind which shows
more clearly the enormities which become possible when men, spurred by
desire for gain, are left uncontrolled by laws or the weight of public
opinion, and placed in the position of absolute mastery over their
fellow-men. The record of the slavery time is black in the West Indies
and the United States, God knows; but the record of the English mine
and factory is blacker still. It is so black that it seems incredible
to us. We ask ourselves in amazement if, fifty years ago, these things
could be. Alas! my friends, there are cruelties as great still going on
around us in every great city, and wherever women are forced to work
for bread. For the women and the children are inarticulate, and in the
dark places, where no light of publicity penetrates, the hand of the
master is armed with a scourge of scorpions. Let us therefore humble
ourselves, and read the story of the children in the mines with shame
as well as with indignation. The cry of the needlewomen is louder in
our ears than the cry of the children in the mines ever was to our
fathers; yet we regard it not.
[Illustration: LETTING CHILDREN DOWN A COAL MINE
(From a Plate in the _Westminster Review_)]
Fellow-sinners and partakers in the crimes of slavery, torture, and
robbery of light, life, youth, and joy, hear the tale of the Factory
and the Mine.
Early in the century--in the year 1801--the overcrowding of the
factories and mills, the neglect of the simplest sanitary precautions,
the long hours, the poor food, and insufficient rest, caused the
outbreak of a dreadful epidemic fever, which alarmed even the
mill-owners, because if they lost their hands they lost their
machinery. The hands are the producers, and the aim of the masters was
to regard the producers as so many machines. Now if your machine is
laid low with fever it is as good as an engine out of repair.
For the first time in history, not only was the public conscience
awakened, but the House of Commons was called upon to act in the
interests of health, public morals, humanity, and justice. Strange,
that the world had been Christian for so long, yet no law had been
passed to protect women and children. In the Year of Grace 1802 a
beginning was made.
Public-domain text, read in full here on John Shaqi.
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