Great Britain -- Social life and customs -- 19th century
This was the kind of sight which Hogarth could see every day when
he painted ‘Gin Lane.’ It was in the time when drinking-shops had
placards stuck outside to the effect that for a penny one might get
drunk, and blind drunk for twopence. But an example of a ‘blue ruin,’
actually walking in the flesh, in these days one certainly does not
expect to see. Next to gin, rum was the most popular. There is a
full rich flavour about rum. It is affectionately named after the
delicious pineapple, or after the island where its production is the
most abundant and the most kindly. It has always been the drink of Her
Majesty’s Navy; it is still the favourite beverage of many West India
Islands, and many millions of sailors, niggers, and coolies. It is
hallowed by historical associations. But its effects in the good old
days were wonderful and awe-inspiring. It was the author and creator of
those flowers, now almost extinct, called grog-blossoms. You may see
them depicted by the caricaturists of the Rowlandson time, but they
survived until well past the middle of the century.
The outward and visible signs of rum were indeed various. First, there
was the red and swollen nose; next, the nose beautifully painted
with grog-blossoms. It is an ancient nose, and is celebrated by the
bacchanalian poet of Normandy, Olivier Basselin, in the fifteenth
century. There was, next, the bottle nose in all its branches. I am
uncertain, never having walked the hospitals, whether one is justified
in classifying certain varieties of the bottle nose under one head, or
whether each variety was a species by itself. All these noses, with the
red and puffy cheeks, the thick lips, the double chins, the swelling,
aldermanic corporation, and the gouty feet, in list and slippers, meant
Rum--Great God Rum. These symptoms are no longer to be seen. Therefore,
Great God Rum is either deposed, or he hath but few worshippers, and
those half-hearted.
The decay of the Great God Rum, and the Great Goddess Gin his consort,
is marked in many other ways. Formerly, the toper half filled a thick,
short rummer with spirit, and poured upon it an equal quantity of
water. Mr. Weller’s theory of drink was that it should be equal. The
modern toper goes to a bar, gets half a wineglass of Scotch whisky, and
pours upon it a pint of Apollinaris water. The ancient drank his grog
hot, with lemon and sugar, and sometimes spice. This made a serious
business of the nightly grog. The modern takes his cold, even with
ice, and without any addition of lemon. Indeed, he squashes his lemon
separately, and drinks the juice in Apollinaris, without any spirit at
all--a thing abhorrent to his ancestor.
Public-domain text, read in full here on John Shaqi.
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