Franklin Steele was the first white man to visit the mission. In the spring of 1837 the mission aided three or four families in building. February, 1837, Rev. Mr. Hall, of the La Pointe mission, visited Pokegama, and organized a church of seven members,--three of whom were natives,--administered the ordinance of baptism to eight persons, and solemnized two marriages, probably the first in the valley of the St. Croix. Revs. Boutwell and Ely came to the mission in 1837. A school had been opened, some Indian houses built, and gardens enlarged, and the future of the mission seemed assured. Mrs. Ayer relates the following account of the BATTLE OF POKEGAMA. In 1811 the Sioux selected this settlement as the place to avenge the wrongs of the Ojibways--some of recent date; the principal of which was the killing of two sons of Little Crow (done in self defense) between Pokegama and the falls of the St. Croix. The Sioux arrived at Pokegama in the night, and stopped on the opposite side of the lake, two miles from the mission. The main body went to the main settlement, and, after examining the ground where they intended to operate, hid among the trees and brush back of the Indian gardens, with orders that all keep quiet on both sides of the lake till a given signal, when the Indians were busy in their gardens, and then make quick work. But their plans failed. Most of the Ojibways of the settlement had, from fear of the Sioux, slept on an island half a mile out in the lake (I mean the women and children), and were late to their gardens. In the meantime a loaded canoe was nearing the opposite shore and the few Sioux who had remained there to dispatch any who, in time of battle, might attempt to escape by crossing over, fired prematurely. This gave the alarm, and saved the Ojibways. The chief ran to Mr. Ayer's door and said, expressively: "The Sioux are upon us," and was off. The Indians seemed at once to understand that the main body of the enemy was at hand. The missionaries stepped out of the door and had just time to see a great splashing of water across the lake when bullets came whizzing about their ears, and they went in. The Sioux had left their hiding place and the battle commenced in earnest. Most of the women and children of the settlement were yet on the island. The house of the chief was well barricaded and most of the men gathered in there. The remainder took refuge in a house more exposed, at the other end of the village. The enemy drew up very near and fired in at the window. One gun was made useless, being indented by a ball. The owner retired to a corner and spent the time in prayer. The mother of the house, with her small children, was on her way to the island under a shower of bullets, calling aloud on God for help.