A missionary, a good man, too, he was, accused an innocent woman of stealing his shirts that were laid out on the snow to whiten. His wife, not remembering that she had brought them in early in the morning, asked him to go out and get them. But they were not to be found! "Who has been here this morning?" was asked. "Ekwazans; I don't remember any other." "Well, she shan't have those shirts. I'll overtake her before she gets home." He followed her four miles, determined to have his shirts. The woman declared her innocence, and told him to search the wigwam. He did so, but said himself that it was done rather roughly. In the meantime the wife espied the shirts just where she had put them. This affair was ever after a source of regret to them. Some of the Indians laughed heartily; others made remarks rather sarcastic. The woman herself felt disgraced by the accusation, but never manifested signs of wanting to "pay back," or in any way to avenge the wrong. INDIAN MAGNANIMITY. An employe of the American Fur Company, a "green hand," was crossing a portage. The load on his back was topped off with a bag of flour. The hill was steep and long. Steps were cut in it like a flight of stairs. As he reached the top a mischievous Indian touched the bag, and it went tumbling to the foot of the hill. The Frenchman immediately sent the Indian tumbling after it. Some of the company advised the Frenchman to run away, for the Indian might kill him. He told them boldly that he would not run away. The Indian gathered himself up, came to the top of the hill, told the Frenchman he had done just right, offered his hand and they were firm friends. Magnanimous had it been a white man. REV. FREDERIC AYER was born in Stockbridge, Massachusetts, in 1803. When he was two years old the family moved to Central New York. His father was a Presbyterian minister, and they intended that their son should follow the same profession; but before he was prepared his health failed and he turned his attention to other business. He commenced his labors for the Indians in 1829, by teaching the mission school at Mackinaw, under the superintendency of Rev. M. Ferry. The pupils of this school were not all Ojibways but were from many different tribes, and spoke different languages. Mackinaw was then a general depot of the North American fur traders. They brought not only their own children to the school but such others as parents among whom they were trading wished to send. They were gathered from Lake Winnipeg, British America north, to Prairie du Chien and the head of Lake Michigan south. They were taught in English only.