Ibsen's earliest work in verse has not been translated. Dr. Brandes
tells us that it followed Danish models, the sagas, and the national
ballads. In the prose play, _Lady Inger of Oestraat_, we see the
dramatist, the clever playwright, still holding on to the skirts of
romance, and ready with rhetoric enough on occasion, but more concerned
with plot and stage effect than with even what is interesting in the
psychology of the characters. _The Vikings_, also in prose, is a piece
of strong grappling with a heroic subject, with better rhetoric, and
some good poetry taken straight out of the sagas, with fervour in it,
and gravity; yet an experiment only, a thing not made wholly personal,
nor wholly achieved. It shows how well Ibsen could do work which was not
his work. In _Love's Comedy_, a modern play in verse, he is already
himself. Point of view is there; materials are there; the man of science
has already laid his hand upon the poet. We are told that Ibsen tried to
write it in prose, failed, and fell back upon verse. It is quite likely;
he has already an accomplished technique, and can put his thoughts into
verse with admirable skill. But the thoughts are not born in verse, and,
brilliantly rhymed as they are, they do not make poetry.
Dr. Brandes admits everything that can be said against Ibsen as a poet
when he says, speaking of this play and of _Brand_:
Even if the ideas they express have not previously found utterance
in poetry, they have done so in prose literature. In other words,
these poems do not set forth new thoughts, but translate into metre
and rhyme thoughts already expressed.
_Love's Comedy_ is a criticism of life; it is full of hard, scientific,
prose thought about conduct, which has its own quality as long as it
sticks to fact and remains satire; but when the prose curvets and tries
to lift, when criticism turns constructive, we find no more than bubbles
and children's balloons, empty and coloured, that soar and evaporate.
There is, in this farce of the intellect, a beginning of social drama;
realism peeps through the artificial point and polish of a verse which
has some of the qualities of Pope and some of the qualities of Swift;
but the dramatist is still content that his puppets shall have the air
of puppets; he stands in the arena of his circus and cracks his whip;
they gallop round grimacing, and with labels on their backs. The verse
comes between him and nature, as the satire comes between him and
poetry. Cynicism has gone to the making of poetry more than once, but
only under certain conditions: that the poet should be a lyric poet,
like Heine, or a great personality in action, like Byron, to whom
cynicism should be but one of the tones of his speech, the gestures of
his attitude. With Ibsen it is a petty anger, an anger against nature,
and it leads to a transcendentalism which is empty and outside nature.
Public-domain text, read in full here on John Shaqi.
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