In _L'Art Moderne_, speaking of the water-colours of Forain, Huysmans
attributes to them 'a specious and _cherche_ art, demanding, for its
appreciation, a certain initiation, a certain special sense.' To realise
the full value, the real charm, of _A Rebours_, some such initiation
might be deemed necessary. In its fantastic unreality, its exquisite
artificiality, it is the natural sequel of _En Menage_ and _A
Vau-l'Eau_, which are so much more acutely sordid than the most sordid
kind of real life; it is the logical outcome of that hatred and horror
of human mediocrity, of the mediocrity of daily existence, which we have
seen to be the special form of Huysmans' _nevrose_. The motto, taken
from a thirteenth-century mystic, Rusbroeck the Admirable, is a cry for
escape, for the 'something in the world that is there in no satisfying
measure, or not at all': _Il faut que je me rejouisse au-dessus du temps
... quoique le monde ait horreur de ma joie et que sa grossierete ne
sache pas ce que je veux dire_. And the book is the history of a
_Thebaide raffinee_--a voluntary exile from the world in a new kind of
'Palace of Art.' Des Esseintes, the vague but typical hero, is one of
those half-pathological cases which help us to understand the full
meaning of the word _decadence_, which they partly represent. The last
descendant of an ancient family, his impoverished blood tainted by all
sorts of excesses, Des Esseintes finds himself at thirty _sur le chemin,
degrise, seul, abominablement lasse_. He has already realised that 'the
world is divided, in great part, into swaggerers and simpletons.' His
one desire is to 'hide himself away, far from the world, in some
retreat, where he might deaden the sound of the loud rumbling of
inflexible life, as one covers the street with straw, for sick people.'
This retreat he discovers, just far enough from Paris to be safe from
disturbance, just near enough to be saved from the nostalgia of the
unattainable. He succeeds in making his house a paradise of the
artificial, choosing the tones of colour that go best with candle-light,
for it need scarcely be said that Des Esseintes has effected a simple
transposition of night and day. His disappearance from the world has
been complete; it seems to him that the 'comfortable desert' of his
exile need never cease to be just such a luxurious solitude; it seems to
him that he has attained his desire, that he has attained to happiness.
Public-domain text, read in full here on John Shaqi.
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