the red hawthorn, for instance, and he used to talk to me of the old
house at Tunbridge, where his great-aunt lived, and where he spent much
of his time when a child. He remembered the gipsies there, and their
caravans, when they came down for the hop-picking; and the old lady in
her large cap going out on the lawn to do battle with the surveyors who
had come to mark out a railway across it; and his terror of the train,
and of 'the red flag, which meant _blood_.' It was because he always
dreamed of going on with it that he did not reprint this imaginary
portrait in the book of _Imaginary Portraits_; but he did not go on with
it because, having begun the long labour of _Marius_, it was out of his
mind for many years, and when, in 1889, he still spoke of finishing it,
he was conscious that he could never continue it in the same style, and
that it would not be satisfactory to rewrite it in his severer, later
manner. It remains, perhaps fortunately, a fragment, to which no
continuation could ever add a more essential completeness.
Style, in Pater, varied more than is generally supposed, in the course
of his development, and, though never thought of as a thing apart from
what it expresses, was with him a constant preoccupation. Let writers,
he said, 'make time to write English more as a learned language.' It has
been said that Ruskin, De Quincey, and Flaubert were among the chief
'origins' of Pater's style; it is curiously significant that matter, in
Pater, was developed before style, and that in the bare and angular
outlines of the earliest fragment, _Diaphaneite_, there is already the
substance which is to be clothed upon by beautiful and appropriate flesh
in the _Studies in the Renaissance_. Ruskin, I never heard him mention,
but I do not doubt that there, to the young man beginning to concern
himself with beauty in art and literature, was at least a quickening
influence. Of De Quincey he spoke with an admiration which I had
difficulty in sharing, and I remember his showing me with pride a set of
his works bound in half-parchment, with pale gold lettering on the white
backs, and with the cinnamon edges which he was so fond of. Of Flaubert
we rarely met without speaking. He thought _Julien l'Hospitalier_ as
perfect as anything he had done. _L'Education Sentimentale_ was one of
the books which he advised me to read; that, and _Le Rouge et le Noir_
of Stendhal; and he spoke with particular admiration of two episodes in
the former, the sickness and the death of the child. Of the Goncourts he
spoke with admiration tempered by dislike. Their books often repelled
him, yet their way of doing things seemed to him just the way things
should be done; and done before almost any one else. He often read
_Madame Gervaisais_, and he spoke of _Cherie_ (for all its 'immodesty')
as an admirable thing, and a model for all such studies.
Public-domain text, read in full here on John Shaqi.
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