Finding the Worth While in the SouthwestSaunders, Charles Francis
History
Finding the Worth While in the Southwest
Saunders, Charles Francis
Southwest, New -- Description and travel
[54]The classic work on Navajo customs and myths is “Navaho Legends,” by
Dr. Washington Matthews—a U. S. army surgeon who resided on their
Reservation for years. To a sympathetic attitude towards the race, he
added the practical qualification of a thorough knowledge of the
language.
[55]Other routes from railroad points are from Winslow, Ariz., 80 miles
to the First Mesa or 75 miles to the Second Mesa; from Cañon Diablo,
Ariz., 75 miles to the Third Mesa; from Holbrook, Ariz., 90 miles to
the First Mesa. The routes from Gallup and Holbrook possess the
advantage of avoiding the crossing of the Little Colorado River,
which becomes at times impassable from high water.
[56]A variant of this pueblo’s name is Shongópovi.
[57]The population of the Hopi pueblos is approximately: Walpi, 250;
Sichúmovi, 100; Hano, 150; Mishong-novi, 250; Shipaulovi, 200;
Shimapovi, 200; Oraibi, 300; Hótavila, 400; Pacavi, 100. Another Hopi
village (until recently considered a summer or farming outpost of
Oraibi) is Moenkopi, 40 miles further west, with a population of
about 200.
[58]Hopi, or Hopi-tuh, the name these Indians call themselves, means
“the peaceful,” a truthful enough appellation, for they suffer much
before resorting to force. By outsiders they have often been called
Moki, a term never satisfactorily explained, except that it is
considered uncomplimentary.
[59]The myth has to do with the arrival of the Flute clan at Walpi
bringing with them effective paraphernalia for compelling rain to
fall. The Walpians opposed the entrance of the stranger, and this is
symbolized in the ceremony by lines of white corn meal successively
sprinkled by priests across the trail, as the procession advances
towards the village.
[60]The inhabitants of Hano are not pure Hopi, but descended from Tewa
Pueblos of the Rio Grande region, who took up their residence here
after 1680, invited by the Hopis as a help against Apache
depredation. Though these Tewas have intermarried with their Hopi
neighbors, they are proud of their distinct ancestry, have preserved
their own language, and still practise some of their ancient
religious rites.
[61]Mr. F. L. Lewton investigated and described this species as
_Gossypium Hopi_. Smithsonian Institution, Misc. Coll. Vol. 60, No.
6.
[62]This name is not Spanish or Indian for anything but just a playful
transmogrification of Adam Hanna, an old time Arizonian who once
lived there.
[63]U. S. Geological Survey’s Guide Book of the Western United States,
Part C.
[64]Report on the Petrified Forests of Arizona, Dept. of Interior, 1900.
[65]The cracking of the wood in recent years has lately required the
bolstering up of this interesting petrified bridge by artificial
support, so that venturesome visitors may still enjoy walking across
it.
Public-domain text, read in full here on John Shaqi.
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