survived printed on vellum and often illuminated for wealthy purchasers. The paper copies, which presumably formed the bulk of each edition, are now far rarer, and to students of book-illustration much preferable to the coloured vellum copies. Good vellum copies with the pictures and borders uncoloured, but with their pages brightened by illuminated capitals and coloured paragraph marks, are the pleasantest to possess. At the end of 1495 or early in 1496 Pigouchet began replacing the woodcuts of this series of editions with a new set much more graceful and less stiff, a few changes being made in the subjects. At the same time he substituted new borderpieces for the old, among the new blocks being a fine series of the Dance of Death, which were brought into use as they were completed, so that we can trace the increase of them from month to month, so frequent now were the editions. In 1497 and 1498 further additions were made to the large pictures by the addition of new metal cuts with crible backgrounds for the Anatomical Man, chalice, Stem of Jesse, Adoration by the Shepherds, Descent from the Cross, Death of Uriah, and the Church Militant and Triumphant. By the end of 1499 new crible borderpieces had been added, illustrating the life of Joseph, history of the Prodigal Son, history of Susanna, Fifteen Tokens of Judgment, Christ Seated in Judgment, the Cardinal Virtues, and woodland and hunting scenes. From August, 1498, to the end of 1502 Pigouchet's editions were at their finest. Meanwhile the cuts of his second set were slavishly copied in editions printed for Verard. From 1497, moreover, he had to face serious competition from Thielman Kerver, who issued closely similar editions with pictures and borders by cutters little, if at all, inferior either in technical skill or charm. On 5 April, 1503, Jean Pychore and Remy de Laistre completed an edition, in which Pigouchet probably had a hand, with three very large cuts of the Annunciation, Nativity, and Adoration by the Magi, and eight smaller ones surrounded by architectural framework, representing S. John before the Latin Gate, the Crucifixion, the Emperor Octavian and the Sibyl, the Massacre of the Innocents, Descent of the Holy Spirit, Death of the Virgin, and Raising of Lazarus, some of them showing strong traces of the influence of Durer. From this point onwards the Renaissance spirit became increasingly powerful in these prayer books, and while in almost all their advances to meet it the work of Pigouchet himself, and of Thielman Kerver, continues interesting (though the mixture of old and new styles in their editions is often confusing), in the numerous editions poured forth by Germain and Gillet Hardouyn, many of them printed for them by Guillaume Anabat, and again in those printed by Nicolas Higman for Guillaume Eustace, the cuts are very inferior, so that they look best when most heavily illuminated. In a few editions published by the Hardouyns spaces appear to have been left for the