At Lyon, as at Paris, at the beginning of the century the store of fifteenth century cuts was freely drawn on for popular editions. Considerable influence, however, was exercised at first by Italian models, afterwards by Germany, so that while in the early sixteenth century Latin Bibles the cuts are mostly copied from Giunta's Malermi Bible, these were gradually superseded by German cuts, which Anton Koberger supplied to the Lyonnese printers who worked for him. While in Italy the small octavos popularized by Aldus continued to hold their own, in France, from about 1530, editions in 32 deg. came rapidly into fashion, and about the middle of the century these were especially the vogue at Lyon, the publishers often casing them in very gay little trade bindings sometimes stamped in gold, but often with painted interlacements. The publication by the Trechsels in 1538 of the two Holbein books, the _Dance of Death_ and illustrations to the Old Testament, must have given an impetus to picture-making at Lyon, but this was at first chiefly visible in illustrated Bibles and New Testaments. Gilles Corrozet, who had written the verses for both the Holbein books, continued his career, as we have seen, at Paris. The most typical Lyonnese illustrated books were the rival editions of Ovid's _Metamorphoses_ in French, one printed by Mace Bonhomme in 1556, with borders to every page and little cuts measuring about 1(1/2) in. by 2, and a similar edition (reissued in Dutch and Italian) of the next year from the press of Jean de Tournes, the borders and little pictures in which are attributed to Bernard Salomon. In 1557 De Tournes issued also the _Devises Heroiques_ of Claude Paradin, and he was also the publisher of a _Calendrier Historial_, a memorandum book charmingly decorated with cuts of the seasons. Partly owing to religious troubles the book trade at Lyon soon after this rapidly declined, but the French style was carried on for a while at Antwerp by Christopher Plantin, who printed Paradin's _Devises Heroiques_ in 1562 and in 1564, and the two following years three books of Emblems, those of Sambucus, Hadrianus Junius, and Alciatus himself. His earlier Horae are also illustrated with woodcuts, and in at least one edition we find the unusual combination of woodcut borders and copperplate pictures. But although Plantin never wholly gave up the use of woodcuts, for his more sumptuous editions he developed a marked preference for copperplates, and by his example helped to complete the downfall of the woodcut, which by the end of the sixteenth century had gone almost completely out of fashion. FOOTNOTES: [44] Mr. Dodgson also ascribes to Traut the illustrations in the _Legend des heyligen vatters Francisci_ (Nuremberg, 1512), and some of the cuts in the _Theuerdank_ (1517).