During Caxton's lifetime only one other Englishman set up a press, an anonymous schoolmaster at St. Albans, who began work in 1480 (possibly in 1479) and printed till 1486, producing first six scholastic books and then two English ones. He appears to have borrowed some type from Caxton, so that it was presumably with the latter's goodwill that he reprinted his version of the _Chronicles of England_, adding thereto an appendix entitled _Fructus Temporum_, or Fruits of Time. It is from Wynkyn de Worde's reprint of this edition in 1497 that we obtain our only knowledge of the printer, for we are there told that it was "compiled in a booke and also enprynted by one sometyme scolemayster of saynt Albons, on whose soule God haue mercy." His other popular book was that famous trio of treatises _Of Haukyng and Huntyng and also of Cootarmuris_, commonly known as the _Book of St. Albans_. The second treatise, which is in metre, ends with the words "Explicit Dam Julyan Barnes in her boke of huntyng," and this is the only basis for the popular attribution of all three treatises to a hypothetical Juliana Bernes or Berners, who is supposed to have been the daughter of Sir James Berners (executed in 1388), and Prioress of the Nunnery of Sopwell, a dependency of St. Albans, of which the list of prioresses has conveniently perished.[47] Between 1478 and 1486 or '87, some seventeen books were printed at Oxford by Theodoric Rood of Cologne, who towards the end of his career was in partnership with an English bookseller named Thomas Hunte. The earliest of his books,[48] all of which are in Latin, was an Exposition on the Apostles' Creed wrongly attributed to S. Jerome. By the accidental omission of an X this is dated MCCCCLXVIII, i.e. 1468, but such misprints are common in early books, and no one now maintains that it was printed until ten years later. Among the other books printed at Oxford we may note an edition of Cicero's _Pro Milone_, the spurious Letters of Phalaris, and a very large folio, Lyndewode's _Provincial Constitutions_ of the English Church. That the Oxford press came to an end so soon and that none was started at Cambridge during the fifteenth century may be attributed to a statute of Richard III's permitting the free importation of books into England. Although this measure was amply justified by the interests of learning, it made it practically impossible for any scholastic press to maintain itself in the limited English market against the competition of the fine editions which could be imported from Italy.