The King, in like manner, on the death of every archbishop and bishop, was
entitled to a gold ring with other things. On the death of some abbots the
King claimed the like. These rights existed in the reign of Edward I. and
probably earlier. In the province of Canterbury the second-best ring of
the bishop accompanied the seals, which, there is reason to think, were
given up to their metropolitans. In 1310, on the death of Robert Orford,
Bishop of Ely, his pontifical ring not having been delivered up in due
course, a mandate was issued by Archbishop Winchelsey, directed to Richard
de Oteringham, then administering the spiritualities of the vacant see, to
obtain possession of the ring, which appeared to have been kept back by
two of the monks of Ely. The mandate recites all the circumstances which
had occurred, describing the ring as ‘annulum qui pontificalis vulgariter
appellatur, qui de jure et consuetudine nostre ecclesie Cantuariensis ad
nos dignoscitur pertinere.’ It was alleged by the monks of Ely that the
deceased prelate had made a gift of this ring in his lifetime to the Prior
and Convent, but that, having no other pontifical ring, he had retained it
for his own use until his death. The Prior and Convent then had possession
of the ring, which they forthwith caused to be affixed to the shrine of
St. Ealburga. The two monks incurred the penalty of excommunication; the
Archbishop forthwith cited the Prior and Convent to appear before him, and
there can be little doubt that the ring was ultimately delivered up. The
details of this curious transaction are related in Archbishop
Winchelsey’s Register, and may be seen in Wilkins’s ‘Concilia,’ vol. ii.
p. 403.
Public-domain text, read in full here on John Shaqi.
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