In the ‘British Apollo’ (vol. i. page 127, edit. MDCCXXVI.) a question is asked: ‘Why is it that the person to be married is enjoined to put a ring upon the fourth finger of his spouse’s left hand?’ The answer is: ‘There is nothing more in this than that the custom was handed down to the present age, from the practice of our ancestors, who found the left hand more convenient for such ornaments than the right, in that ’tis ever less employed; for the same reason they chose the fourth finger, which is not only less used than either of the rest, but is more capable of preserving a ring from bruises, having this one quality peculiar to itself, that it cannot be extended but in company with some other finger, whereas the rest may be singly stretched to their full length and straightened. Some of the ancients’ opinions in the matter, viz. that the ring was so worn because to that finger, and to that only, comes an artery from the heart; but, the politer knowledge of our modern anatomists having clearly demonstrated the absurdity of that notion, we are rather inclined the continuance of the custom owing to the reason above mentioned.’ These explanations, given in the curious and entertaining miscellany, from which I have quoted, are from the writings of Macrobius, to which I have alluded. These appear to settle the contention as to the proper finger for the wedding-ring. ‘Rings in modern times,’ remarks Madame de Barrera, ‘have been made in some countries Love’s telegraph. If a gentleman wants a wife, he wears a ring on the first finger of the left hand; if he be engaged, he wears it on the second finger; if married, on the third; and on the fourth if he never intends to be married. When a lady is not engaged she wears a hoop or diamond on her first finger; if engaged, on her second; if married, on the third; and on the fourth, if she intends to die a maid. As no rules are given for widows, it is presumed that the ornamenting of the right hand, and the little finger of the left, is exclusively their prerogative.’ ‘This English fashion is, perhaps, too open a proclamation of intentions to suit such as do not choose to own themselves as mortgaged property.’ The Greek Church directs that the ring be put on the right hand, and such may have been the practice in England, since Rastell, in his counter-challenge to Bishop Jewell, notes it as a novelty of the Reformation ‘that the man should put the wedding-ring on the fourth finger in the left hand of the woman, and not in the right hand as hath been many hundreds of years continued.’ With the bridal ring, formerly, were delivered the keys of the house. This is of ancient origin, as I have noticed in mentioning the rings of the Romans. We read in Photius that Theosebius says to his wife: ‘I formerly gave to thee the ring of union; now of temperance to aid thee in the seemly custody of my house.’ He advisedly speaks of that custody, for the lady of the house in Plautus says:--