The Prince Regent, on the celebration of his unhappy marriage with
Caroline of Brunswick, presented a number of rings to the members of his
family and friends. These gifts, with other accounts, being in the list
for settlement by Parliament later, gave rise to the undignified Jeffreys
scandal.
At the marriage of Queen Victoria, rings were distributed having the royal
likeness in profile in gold; the legend being ‘Victoria Regina.’ The whole
was less than a quarter of an inch in diameter, but with the aid of a
powerful magnifying-glass the features were disclosed, beautifully
delineated. The Queen was so pleased with this microscopic work of art
that she ordered six dozen impressions to be struck and set by the court
jewellers, Rundle and Bridges, in gold rings for distribution among
distinguished personages.[61]
At the marriage of the Princess Royal of England, in 1858, to the heir of
the now German Empire, the wedding-rings used were of Silesian gold,
manufactured at Breslau. The maker of these, who has a large gold-refining
establishment in that town, had the two rings mounted on a skin of
parchment, on which was engrossed a short history of his gold-works at
Richenstein, from which we learn that in former days Silesia was a
California on a small scale, gold not only being obtained by mining, but
by washing the sands of certain rivers. In the form of a heading to an
historical document, the two gold wedding-rings were presented to the
Prince.
To give an idea of the immense number of plain gold wedding-rings required
in the present day, it is stated that no less than thirty thousand have
passed through the Birmingham Assay Office in one year.
* * * * *
As pledges of betrothal, or wedding gifts, rings are of very ancient
origin. They were worn by the Jews prior to Christian times, and
constitute, even at present, an important feature in their marriage
ceremonials. Wheatley says: ‘The reason why a ring was pitched upon for
the pledge, rather than anything else, was because anciently the ring was
a seal, by which all orders were signed, and things of value secured, and
therefore the delivery of it was a sign that the person to whom it was
given was admitted into the highest friendship and trust. For which reason
it was adopted as a ceremony in marriage to denote that the wife, in
consideration of being espoused to the man, was admitted as a sharer in
her husband’s counsels, and a joint partner in his honour and estate, and
therefore we find that not only the _ring_, but the _keys_, were, in
former times delivered to her at the marriage.’
Public-domain text, read in full here on John Shaqi.
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