At the Russian marriages of the Imperial family the rings are exchanged by
a third person. At the wedding of the Duke of Edinburgh and the Grand
Duchess Marie Alexandrovna, daughter of the Emperor of Russia (January 23,
1874), the master of the ceremonies carried the marriage rings on plates
of gold, and placed them on the altar. The confessor of the Emperor and
Empress then received the rings from the Archipretres of the court, and,
whilst a prayer was being said, placed them upon the fingers of the bride
and bridegroom, when the Metropolitan began the office.
In Spain the gift of a ring is looked upon as a promise of marriage, and
is considered sufficient proof to enable a maiden to claim her husband.
Among the Armenians (observes Madame de Barrera) children are betrothed
from their earliest youth, sometimes when only three years old, sometimes
as soon as born. When the mothers on both sides have agreed to marry their
son and daughter, they propose the union to their husbands, who always
sanction the choice of the wives. The mother of the boy then goes to the
friends of the girl, with two old women and a priest, and presents to the
infant maiden a ring from the future bridegroom. The boy is then brought,
and the priest reads a portion of the Scripture, and blesses the parties.
The parents of the girl make the priest a present, in accordance with
their means; refreshments are partaken of by the company, and this
constitutes the ceremonies of the betrothals. Should the betrothals take
place during the infancy of the contracting parties, and even should
twenty years elapse before the boy can claim his bride, he must every
year, from the day he gives the ring, send his mistress at Easter a new
dress, &c.
The olden matrimonial Gemmel, or Gemmow, ring was a kind of double ring,
curiously made. There were links within each other, and though generally
double, they were, by a further refinement, made triple, or even more
complicated; thus Herrick writes:--
Thou sent’st to me a true love-knot, but I
Return a ring of jimmals, to imply
Thy love had one knot, mine a triple tye.
Ray, among his north-country words, explains ‘jimmers’ as ‘jointed
hinges,’ and adds, ‘in other parts called wing-hinges.’
Public-domain text, read in full here on John Shaqi.
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