At a meeting of the Archæological Institute in March 1863 the Rev. John Beck exhibited some curious specimens of linked or ‘puzzle-rings.’ One of gold consists of seven slender rings linked together, which, when properly adjusted, combine in a knot. Another, of silver, consists of four slight rings, set with a blue stone, and ornamented with flowers of forget-me-not. A third, also of silver, has nine rings, which, when intertwined, unite so as to present a _fede_ as the head of the ring. The French term for the hooped rings is _foi_, _alliance_, which last word in the ‘Dictionnaire de Trevoux’ is defined to be a ring ‘que l’accordé donne à son accordée, où il y a un fil d’or et un fil d’argent.’ [Illustration: Devices on Wedding-rings.] CHAPTER VI. TOKEN RINGS. Rings as ‘tokens’ date from very early times. We are told that Clovis, King of the Franks, in the latter part of the fifth century, wishing to marry Clotilde, niece of Gondebauld, King of Burgundy, deputed Aurelianus, in whom he had perfect confidence, to ascertain whether the maiden had any predilection for him. The messenger travelled in very humble guise, and arrived at the castle in Burgundy where Clotilde resided. The princess, however, knew beforehand his mission, and was prepared to receive him. She concealed this knowledge, however, and treated him as an ordinary mendicant, receiving him hospitably, and, according to the custom of those times, even washing his feet. While this operation was being performed, Aurelianus said: ‘Princess, if you will permit me, I will tell you of strange things.’ ‘Speak,’ replied Clotilde. ‘Clovis, King of the Franks, has sent me to announce his wish to marry you. Is it your desire that I should ask permission from your father?’ ‘What proof can you give me of the truth of your mission?’ ‘The ring of my Sovereign, which he entrusted me with for this object.’ ‘But,’ said Clotilde, ‘I am a Christian, and I cannot marry a pagan. If, however, it is the will of God that I should become the wife of Clovis, I am content.’ Thus saying, she received the ring, and gave Aurelianus her own ring in return, and after some difficulties with Gondebauld were overcome, Aurelianus married Clotilde in the name of King Clovis, by the gift of ‘one sou and one denier,’ as the price of her liberty, according to the custom of that period. If the old historians are to be credited, this is the earliest instance of a marriage by proxy. Edward the First, in 1297, presented Margaret, his fourth daughter, with a golden pyx, in which he deposited a ring, the token of his unfailing love. He placed it in her hands with a solemn benediction, when she bade him farewell, preparatory to rejoining her husband at Brussels.