In the Koran (chapter xxxvi., ‘revealed at Mecca’), it is stated:--‘We also tried Solomon, and placed on his throne a counterfeit body.’ In the chapter on ‘Ring Superstitions’ I have mentioned the fable of Solomon’s ring. The exposition of the passage in the Koran is taken from the following Talmudic fiction:--Solomon, having taken Sidon and slain the king of that city, brought away his daughter Jerâda, who became his favourite; and because she ceased not to lament her father’s loss, he ordered the devils to make an image of him for her consolation; which being done, and placed in her chamber, she and her maids worshipped it morning and evening, according to their custom. At length Solomon, being informed of this idolatry, which was practised under his roof by his vizir Asâf, he broke the image, and, having chastised the women, went out into the desert, where he wept, and made supplication to God, who did not think fit, however, to let his negligence pass without some correction. It was Solomon’s custom, while he washed himself, to trust his signet, on which his kingdom depended, with a concubine of his, named Amîna. One day, therefore, when she had the ring in her custody, a devil named Sakhar came to her in the shape of Solomon, and received the ring from her, by virtue of which he became possessed of the kingdom, and sat on the throne in the shape which he had borrowed, making what alterations in the law he pleased. Solomon, in the meantime, being changed in his outer appearance, and known to none of his subjects, was obliged to wander about and beg alms for his subsistence; till at length, after the space of forty days, which was the time the image had been worshipped in his house, the devil flew away and threw the ring into the sea, where it was immediately swallowed by a fish, which being taken and given to Solomon, he found the ring in its belly, and having by this means recovered the kingdom, took Sakhar, and, tying a great stone to his neck, threw him into the Lake of Tiberias. _Charmed Ring of Sir Edward Neville._ P. 132.