In Burnet (vol. ii. p. 266 of ‘Records’) there is the whole Latin formula of the consecration of the cramp-rings. It commences with the psalm ‘Deus misereatur nostri.’ Then follows a prayer invoking the aid of the Holy Spirit: the rings then lying in one basin or more, a prayer was said over them, from which we learn that the rings were made of metal, and were to expel all living venom of serpents. The rings were then blessed with an invocation to the God of Abraham, Isaac, and Jacob, and signed frequently with the cross. In the last benediction the prayer is made ‘that the rings may restore contracted nerves.’ A psalm of benediction follows, and a prayer against the frauds of devils. ‘The Queen’s Highness then rubbeth the rings between her hands, saying the prayer implying that as her hands rub the rings, the virtue of the holy oil wherewith she was anointed might be infused into their metal, and, by the grace of God, might be efficacious.’ The remainder of the curious ceremony concluded with holy water being poured into the basin with further prayers. This ceremonial was practised by previous sovereigns, and discontinued by Edward VI. Queen Mary intended to revive it, and, in all probability, did so, from the manuscript to which I have alluded as having belonged to the late Cardinal Wiseman.[43] The annexed cut represents a cramp-ring of lead, simply cast in a mould, and sold cheap for the use of the commonalty. It belongs to the fourteenth century. [Illustration: Lead Cramp-ring.] A curious remnant or corruption of the use of cramp-rings at the present time is noticed by Mr. Rokewode, who says that in Suffolk the use of cramp-rings as a preventive against fits is not entirely abandoned: ‘Instances occur where young men of a parish each subscribe a crooked sixpence to be moulded into a ring for a young woman afflicted with that malady.’ The use of galvanic rings for the cure of rheumatism belongs to our own time, and is by no means extinct; however, we have no right to class this practice among our superstitions. After all, faith works wonders! Particular rings were worn on certain days from superstitious motives; thus in the inventory of Charles V., in 1379, a ring with a cameo representing a Christian subject is thus described:--‘annel des vendredis, lequel est néellé et y est la croix double noire de chacun costé, où il y a ung crucifix d’un camayeux, Saint Jean et Notre-Dame, et deux angeloz sur les bras de la croix, et le porte le roy continuellement les vendredis.’