First and Last Things: A Confession of Faith and Rule of LifeWells, H. G. (Herbert George)
Philosophy
First and Last Things: A Confession of Faith and Rule of Life
Wells, H. G. (Herbert George)
Conduct of life
For my own part I can imagine that a collision between such powers as
Great Britain, Germany or America, might very well involve nearly every
other power in the world, might shatter the whole fabric of credit upon
which our present system of economics rests and put back the orderly
progress of social construction for a vast interval of time. One figures
great towns red with destruction while giant airships darken the sky,
one pictures the crash of mighty ironclads, the bursting of tremendous
shells fired from beyond the range of sight into unprotected cities. One
thinks of congested ways swarming with desperate fighters, of torrents
of fugitives and of battles gone out of the control of their generals
into unappeasable slaughter. There is a vision of interrupted
communications, of wrecked food trains and sunken food ships, of vast
masses of people thrown out of employment and darkly tumultuous in the
streets, of famine and famine-driven rioters. What modern population
will stand a famine? For the first time in the history of warfare the
rear of the victor, the rear of the fighting line becomes insecure,
assailable by flying machines and subject to unprecedented and
unimaginable panics. No man can tell what savagery of desperation these
new conditions may not release in the soul of man. A conspiracy of
adverse chances, I say, might contrive so great a cataclysm. There is no
effectual guarantee that it could not occur.
But in spite of that, I believe that on the whole there is far more good
than evil in the enormous military growths that have occurred in the
last half century. I cannot estimate how far the alternative to war is
lethargy. It is through military urgencies alone that many men can be
brought to consent to the collective endowment of research, to
public education and to a thousand interferences with their private
self-seeking. Just as the pestilence of cholera was necessary before men
could be brought to consent to public sanitation, so perhaps the
dread of foreign violence is an unavoidable spur in an age of chaotic
industrial production in order that men may be brought to subserve the
growth of a State whose purpose might otherwise be too high for them to
understand. Men must be forced to care for fleets and armies until they
have learnt to value cities and self development and a beautiful social
life.
Public-domain text, read in full here on John Shaqi.
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