Evolution; Knowledge, Theory of; Philosophy and religion
Thus far we have spoken of laws that are more or less special; and from
the still-continuing disclosure of special laws, each formulating some
new class of phenomena, have inferred that eventually all classes of
phenomena will be formulated. If, now, we find that there are laws of
far higher generality, to which those constituting the body of Science
are subordinate; the fact must greatly strengthen the proof that Law is
universal. If, underneath different groups of concrete phenomena,
Mechanical, Chemical, Thermal, Electric, &c., we discern certain
uniformities of action common to them all; we have a new and weighty
reason for believing that uniformity of action pervades the whole of
nature. And if we also see that these most general laws hold not only of
the inorganic but of the organic worlds—if we see that the phenomena of
Life, of Mind, of Society, whose special laws are yet unestablished,
nevertheless conform to these most general laws; the proof of the
universality of Law amounts to demonstration.
That there are laws of this transcendant generality, has now to be
shown. To specify and illustrate them, will be the purpose of the
succeeding chapters. And while, in contemplating them, we shall perceive
how irresistible is the conclusion that the workings of the Unknowable
are distinguished from those of finite agents by their absolute
uniformity; we shall at the same time familiarize ourselves with those
primary facts through which all other facts are to be interpreted.
CHAPTER II.
THE LAW OF EVOLUTION.[8]
§ 42. The class of phenomena to be considered under the title of
Evolution, is in a great measure co-extensive with the class commonly
indicated by the word Progress. But the word Progress is here
inappropriate, for several reasons. To specify these reasons will
perhaps be the best way of showing what is to be understood by
Evolution.
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