Evolution; Knowledge, Theory of; Philosophy and religion
of Society, in respect alike of its political, its religious, and its
economical organization; and it is seen in the evolution of all those
endless concrete and abstract products of human activity, which
constitute the environment of our daily life. From the remotest past
which Science can fathom, up to the novelties of yesterday, that in
which Evolution essentially consists, is the transformation of the
homogeneous into the heterogeneous.
-----
Footnote 8:
The substance of this chapter is nearly identical with the first half
of an essay on “Progress: its Law and Cause,” which was originally
published in the _Westminster Review_ for April 1857: only a few
unimportant additions and alterations have been made. The succeeding
chapter, however, in which the subject is continued, is, with the
exception of a fragment embodied in it, wholly new.
Footnote 9:
For detailed proof of these assertions see essay on _Manners and
Fashion_.
CHAPTER III.
THE LAW OF EVOLUTION, CONTINUED.
§ 53. But now, does this generalization express the whole truth? Does it
include all the phenomena of Evolution? and does it exclude all other
phenomena? A careful consideration of the facts, will show that it does
neither.
That there are changes from the less heterogeneous to the more
heterogeneous, which do not come within what we call Evolution, is
proved in every case of local disease. A portion of the body in which
there arises a cancer, or other morbid growth, unquestionably displays a
new differentiation. Whether this morbid growth be, or be not, more
heterogeneous than the tissues in which it is seated, is not the
question. The question is, whether the structure of the organism as a
whole, is, or is not, rendered more heterogeneous by the addition of a
part unlike every pre-existing part, both in form and composition. And
to this question there can be none but an affirmative answer.
Again, it might with apparent truth be contended, that the earlier
stages of decomposition in a dead body, similarly involve an increase of
heterogeneity. Supposing the chemical changes to commence in some parts
of the body earlier than in other parts, as they commonly do; and to
affect different tissues in different, ways, as they must; it seems to
be a necessary admission that the entire body, made up of undecomposed
parts and parts decomposed in different ways and degrees, has become
more heterogeneous than it was. Though greater homogeneity will be the
eventual result, the immediate result is the opposite. And yet this
immediate result is certainly not evolution. But perhaps of all
illustrations the least debatable are those furnished by social
disorders and disasters. When in any nation there occurs a rebellion,
which, while leaving some provinces undisturbed, developes itself here
in secret societies, there in public demonstrations, and elsewhere in
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