Evolution; Knowledge, Theory of; Philosophy and religion
§ 57. Thus we find that to complete the definition arrived at in the
last chapter, much has to be added. What was there alleged is true; but
it is not the whole truth. Evolution is unquestionably a change from a
homogeneous state to a heterogeneous state; but, as we have seen, there
are some advances in heterogeneity which cannot be included in the idea
of Evolution. This undue width of the definition, implies the omission
of some further peculiarity by which Evolution is distinguished; and
this peculiarity we find to be that the more highly developed things
become, the more definite they become. Advance from the indefinite to
the definite, is as constantly and variously displayed as advance from
the homogeneous to the heterogeneous. And we are thus obliged to regard
it as an essential characteristic of Evolution. Further analysis,
however, shows us that this increase of definiteness is not an
independent process; but is rather the necessary concomitant of another
process. A very little consideration of the facts proves that a change
from the indefinite to the definite, can arise only through a completer
consolidation of the respective parts, and of the whole which they
constitute. And so we find that while Evolution is a transformation of
the homogeneous into the heterogeneous, and of the indefinite into the
definite, it is also a transformation of the incoherent into the
coherent. Along with the differentiation shown in increasing contrasts
of parts with each other, there goes on an integration, by which the
parts are rendered distinct units, as well as closely united components
of one whole. These clauses here added to the definition, are
essential ones; not only as being needful to distinguish Evolution from
that which is not Evolution, but likewise as being needful to express
all which the idea of Evolution includes. Progressive integration with
the growing definiteness necessarily resulting from it, is of
co-ordinate importance with the progressive differentiation before dwelt
upon—nay, from one point of view, may be held of greater importance. For
organization, in which what we call Evolution is most clearly and
variously displayed, consists even more in the union of many parts into
one whole, than in the formation of many parts. The Evolution which we
see throughout inorganic nature, is lower than that which organic nature
exhibits to us, for the especial reason that the mutual dependence of
parts is extremely indefinite, even when traceable at all. In an
amorphous mass of matter, you may act mechanically or chemically upon
one part without appreciably affecting the other parts. Though their
electrical or thermal states may be for the moment altered, their
original states are soon resumed. Even in the highest inorganic
aggregation—a crystal—the apex may be broken off and leave the rest
intact: the only clear evidence of mutual dependence of parts, being,
the ability of the crystal to regenerate its apex if replaced in the
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