Evolution; Knowledge, Theory of; Philosophy and religion
The only obvious respect in which all kinds of Evolution are alike, is,
that they are modes of _change_. Every phenomenon to which we apply the
term, presents us with a succession of states; and when such succession
ceases, we no longer predicate Evolution. Equally in those past forms of
it which are more or less hypothetical, and in those forms of it which
we see going on around, this is the common characteristic. Note
next, that the kind of change which constitutes Evolution, is broadly
distinguished from change of an equally general kind, in this, that it
is change of internal relations instead of change of external relations.
All things in motion through space are the subjects of change; but while
in this which we call mechanical motion, the relative position as
measured from surrounding objects is continually altered, there is not
implied any alteration in the positions of the parts of the moving body
in respect to each other. Conversely, a body exhibiting what we call
Evolution, while it either may or may not display new relations of
position to the things around it, _must_ display new relations of
position among the parts of which it is made up. Thus we narrow the
field of inquiry by recognizing the change in which Evolution consists,
as _a change in the arrangement of parts_: of course using the word
parts in its most extended sense, as signifying both ultimate units and
masses of such units. Further, we have to remember that this
change in the arrangement of parts which constitutes Evolution, is a
certain order of such change. As we saw in the last chapter, there is a
change in the arrangement of parts which is not Evolution but
Dissolution—a destructive change as opposed to a constructive change—a
change by which the definite is gradually rendered indefinite, the
coherent slowly becomes incoherent, and the heterogeneous eventually
lapses into comparative homogeneity. Thus then we reduce that
which we have to investigate to its most abstract shape. Our task is to
find the cause or causes of a certain order of change that takes place
in the arrangement of parts.
* * * * *
§ 60. Evidently the problem, as thus expressed, brings us face to face
with the ultimate elements of phenomena in general. It is impossible to
account for a certain change in the arrangement of the parts of any
mass, without involving—first, the _matter_ which makes up the parts
thus re-arranged; next, the _motion_ exhibited during the
re-arrangement; and then, the _force_ producing this motion. The problem
is a dynamical one; and there can be no truly scientific solution of it,
save one given in terms of Matter, Motion, and Force—terms in which all
other dynamical problems are expressed and solved.
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