Evolution; Knowledge, Theory of; Philosophy and religion
All impressions from moment to moment made on our organs of sense, stand
in direct correlation with physical forces existing externally. The
modes of consciousness called pressure, motion, sound, light, heat, are
effects produced in us by agencies which, as otherwise expended, crush
or fracture pieces of matter, generate vibrations in surrounding
objects, cause chemical combinations, and reduce substances from a solid
to a liquid form. Hence if we regard the changes of relative position,
of aggregation, or of chemical state, thus arising, as being transformed
manifestations of the agencies from which they arise; so must we regard
the sensations which such agencies produce in us, as new forms of the
forces producing them. Any hesitation to admit that, between the
physical forces and the sensations there exists a correlation like that
between the physical forces themselves, must disappear on remembering
how the one correlation, like the other, is not qualitative only but
quantitative. Masses of matter which, by scales or dynamometer, are
shown to differ greatly in weight, differ as greatly in the feelings of
pressure they produce on our bodies. In arresting moving objects, the
strains we are conscious of are proportionate to the momenta of such
objects as otherwise measured. Under like conditions the impressions of
sounds given to us by vibrating strings, bells, or columns of air, are
found to vary in strength with the amount of force applied. Fluids or
solids proved to be markedly contrasted in temperature by the different
degrees of expansion they produce in the mercurial column, produce in us
correspondingly different degrees of the sensation of heat. And
similarly unlike intensities in our impressions of light, answer to
unlike effects as measured by photometers.
Public-domain text, read in full here on John Shaqi.
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