Evolution; Knowledge, Theory of; Philosophy and religion
Thus when we contemplate a society as an organism, and observe the
direction of its growth, we find this direction to be that in which the
average of opposing forces is the least. Its units have energies to be
expended in self-maintenance and reproduction. These energies are met by
various environing energies that are antagonistic to them—those of
geological origin, those of climate, of wild animals, of other human
races with whom they are at enmity or in competition. And the tracts the
society spreads over, are those in which there is the smallest total
antagonism. Or, reducing the matter to its ultimate terms, we may say
that these social units have jointly and severally to preserve
themselves and their offspring from those inorganic and organic forces
which are ever tending to destroy them (either indirectly by oxidation
and by undue abstraction of heat, or directly by bodily mutilation);
that these forces are either counteracted by others which are available
in the shape of food, clothing, habitations, and appliances of defence,
or are, as far as may be, eluded; and that population spreads in
whichever directions there is the readiest escape from these forces, or
the least exertion in obtaining the materials for resisting them, or
both. For these reasons it happens that fertile valleys where
water and vegetal produce abound, are early peopled. Sea-shores, too,
supplying a large amount of easily-gathered food, are lines along which
mankind have commonly spread. The general fact that, so far as we can
judge from the traces left by them, large societies first appeared in
those tropical regions where the fruits of the earth are obtainable with
comparatively little exertion, and where the cost of maintaining bodily
heat is but slight, is a fact of like meaning. And to these instances
may be added the allied one daily furnished by emigration; which we see
going on towards countries presenting the fewest obstacles to the
self-preservation of individuals, and therefore to national growth.
Similarly with that resistance to the movements of a society which
neighbouring societies offer. Each of the tribes or nations inhabiting
any region, increases in numbers until it outgrows its means of
subsistence. In each there is thus a force ever pressing outwards on to
adjacent areas—a force antagonized by like forces in the tribes or
nations occupying those areas. And the ever-recurring wars that
result—the conquests of weaker tribes or nations, and the over-running
of their territories by the victors, are instances of social movements
taking place in the directions of least resistance. Nor do the conquered
peoples, when they escape extermination or enslavement, fail to show us
movements that are similarly determined. For migrating as they do to
less fertile regions—taking refuge in deserts or among mountains—moving
in a direction where the resistance to social growth is comparatively
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account