Evolution; Knowledge, Theory of; Philosophy and religion
There are like characteristics in social changes of a more complex kind.
Both in England and among continental nations, the action and reaction
of political progress have come to be generally recognized. Religion,
besides its occasional revivals of smaller magnitude, has its long
periods of exaltation and depression—generations of belief and
self-mortification, following generations of indifference and laxity.
There are poetical epochs, and epochs in which the sense of the
beautiful seems almost dormant. Philosophy, after having been awhile
predominant, lapses for a long season into neglect; and then again
slowly revives. Each science has its eras of deductive reasoning, and
its eras when attention is chiefly directed to collecting and
colligating facts. And how in such minor but more obtrusive phenomena as
those of fashion, there are ever going on oscillations from one extreme
to the other, is a trite observation.
As may be foreseen, social rhythms well illustrate the irregularity that
results from combination of many causes. Where the variations are those
of one simple element in national life, as the supply of a particular
commodity, we do indeed witness a return, after many involved movements,
to a previous condition—the price may become what it was before:
implying a like relative abundance. But where the action is one into
which many factors enter, there is never a recurrence of exactly the
same state. A political reaction never brings round just the old form of
things. The rationalism of the present day differs widely from the
rationalism of the last century. And though fashion from time to time
revives extinct types of dress, these always re-appear with decided
modifications.
* * * * *
§ 99. The universality of this principle suggests a question like that
raised in foregoing cases. Rhythm being manifested in all forms of
movement, we have reason to suspect that it is determined by some
primordial condition to action in general. The tacit implication is that
it is deducible from the persistence of force. This we shall find to be
the fact.
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