uniform must gravitate with increasing rapidity into the multiform. And so supremacy and subordination must establish themselves, as we see they do, throughout the whole structure of a society, from the great class-divisions pervading its entire body, down to village cliques, and even down to every posse of school-boys. Probably it will be objected that such changes result, not from the homogeneity of the original aggregations, but from their non-homogeneity—from certain slight differences existing among their units at the outset. This is doubtless the proximate cause. In strictness, such changes must be regarded as transformations of the relatively homogeneous into the relatively heterogeneous. But it is abundantly clear that an aggregation of men, absolutely alike in their endowments, would eventually undergo a similar transformation. For in the absence of perfect uniformity in the lives severally led by them—in their occupations, physical conditions, domestic relations, and trains of thought and feeling—there must arise differences among them; and these must finally initiate social differentiations. Even inequalities of health caused by accidents, must, by entailing inequalities of physical and mental power, disturb the exact balance of mutual influences among the units; and the balance once disturbed, must inevitably be lost. Whence, indeed, besides seeing that a body of men absolutely homogeneous in their governmental relations, must, like all other homogeneous bodies, become heterogeneous, we also see that it must do this from the same ultimate cause—unequal exposure of its parts to incident forces.