In Bk. XII. 43, Fishing is divided into four kinds—by Nets, Spears, Weels, and Hooks; that by hooks (ἀγκιστρεία) is adjudged “the most skilful, and the most becoming for free men,” that by Weels (κυρτεία) the least so. In each class Ælian carefully enumerates the articles necessary or generally used. The list of those necessary for fishing with hooks, or Angling, recounts “natural horse-hair, white, and black, and flame-coloured, and half-grey; but of the dyed hair, they select only those that are grey, or of true sea-purple, for the rest, they say, are pretty poor. They use, too, the straight bristles of swine, and thread, and much copper and lead, and cords.” Now follow the important words—“and feathers, chiefly white, or black, or various. They use two wools, red and blue.”[434] Further requirements are “corks, and wood, and iron, and of things they need, are reeds well-grown, and nets, and soaked rushes, a shaved wand, and a dog-wood Rod, and the horns and hide of a she-goat.” The equipment is as ample as amazing. What use, in the name of every fishing Deity, unless the author is referring to Oppian’s method, did the _Angler_ make of the “horns and hide of a she-goat”? Ælian concludes with ἄλλος δὲ ἄλλῳ τούτων ἰχθὺς αἱρεῖται, which antedates the tale of the millionaire, who, reproached with having brought a thousand times too many flies, ejaculated, “with some of these, if I can’t get a salmon, maybe I’ll strike a sucker”! In XV. 10, which deals with the capture of pelamyde or young tunny fish, one of the crew sitting at the stern lets down on either side of the ship lines with hooks. On each hook he ties a bait (perhaps not a bait in our modern technical sense, but rather a lure) wrapped in wool of Laconian red, and to each hook attaches the feather of a seamew.[435] Let us set aside, because of Ælian’s haphazard method of arrangement, any argument which might otherwise fairly be adduced from the following facts. (A) He expressly sets forth in XII. 43 (three books before he mentions the Macedonian device) _red and other wools and feathers_ as part of the _ordinary tackle_ of an Angler—most probably in river or lake, for here, unlike XV. 10, where the prey is a sea-fish, we have no mention of a ship, oars, etc. (B) When he does mention the Macedonian device, he does not announce it in any way as a new invention or a striking departure from the old methods of fishing, but quite simply, in the words: “I have heard of the Macedonian way of fishing, and it is this.” Setting aside, I repeat, any arguments thus to be deduced, we are face to face with the hard and curious fact, that in all three passages the materials, out of which the lures are constructed, _are the same_; they are wools of various colours, and feathers taken from birds, in XV. 1, from a cock, in XV. 10, from a seamew.