Apart from characteristics already mentioned, _e.g._ its greed and
guile, its hereditary feud with the _Lupus_, its being “the swiftest
of fishes” (which attribute, nevertheless, saved it not from being the
prey of the slowest, if not the shrewdest of fishes, the _Pastinaca_ or
sting-ray,[675]) we find various points of interest noted by ancient
writers:
(A) “Whilst rain is wholesome for most fishes, it is, on the contrary,
unwholesome for the _Cestreus_, for rain and snow superinduce
blindness.”[676]
(B) The passionate desire of the _Cestreus_, when about to spawn,
“renders it so unguarded” that, if a male or female be caught, fastened
to a line, allowed to swim to sea, and then gently drawn back to
land, shoals of the opposite sex will follow the captive close up to
the shore and fill the awaiting nets.[677] This method of fishing,
which prevails at Elis at the present day, is but one, as Apostolides
indicates, of the many survivals in modern Greece of the ancient
craft.[678]
(C) The _Mugil_, together with three others, possesses by far the best
sense of hearing, “and so it is that they frequent shallow water.”[679]
(D) The _Mugil_, anticipating the ostrich, hid its head when
frightened and fancied that the whole of its body was concealed.
Unlike the ostrich, however, it has long got cured of its “ridiculous
character”[680], for, as Cuvier remarks, this trait in modern times has
not been observed.
(E) The _Mugil_, although vouched for as the greediest and most
insatiable of feeders, attained paradoxically the sobriquet of Νῆστις,
or _the Faster_.
The epithet probably gained currency from the stomach of the fish (like
that of most salmon caught in fresh water) rarely being found to
contain food. This perhaps may be accounted for by the great length
of its gut, throughout which the filmy garbage and vegetable matter
forming its chief diet are inconspicuously disposed. “The Cestreus is
fasting” even became a proverb and was applied to men who lived with
strict regard to justice, because—as Athenæus explains—the fish is
never carnivorous.[681]
(F) The use in cases of adultery of the _Cestreus_ in Greece and the
_Mugil_ at Rome, if not singular among fish, is striking; for it
survived into the civilised age of Catullus (“percurrent raphanique
mugilesque,”)[682] and of Juvenal (“Quosdam mœchos et mugilis
intrat,”)[683]. Indeed, traces of the same barbaric custom still exist
among certain tribes on the West Coast of Africa.
Gifford writes: “the being clystered (as Holyday expresses it) by a
Mugil was allowed by no written law, but it seems to have been an
old and approved method of gratifying private vengeance. Isidorus
thinks that the fish was selected for this purpose on account of its
anti-venereal properties, but he confounds the _Mugilis_ with the
Mullet.”[684]
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