[685] Although these five must be reckoned in the first class
everywhere, none of the five or other Mediterranean fishes can compare
in taste with their northern representatives.
CHAPTER XIX
FISH IN MYTHS, SYMBOLS, DIET, AND MEDICINE
Although the salutary warning—_Terminat hora diem: terminet auctor
opus_—forbids us prolonging the Greek-Roman section, already
disproportionate in space, yet the part played by fish (A) in myths,
(B) in symbols or emblems, Pagan or Christian, (C) in medicine, and (D)
in diet necessarily demands some notice.
And as our authorities are, in the main, writers in Greek and Latin,
this section seems the appropriate place for what must, although the
literature on the subject is superabundant, be summary and restricted
comment.
By the Solar Mythologists, the fish (no creature, however small,
escapes the mesh of their net) has been made to take a prominent
_rôle_. The fair-haired and silvery moon in the ocean of light is
simply the little gold-fish; the little silver-fish which announces
the rainy season is merely the deluge. The gold-fish and the luminous
pike, like the moon, seem to expand and contract, and in this form,
as expanding or contracting, the god Vishnu or Hari (perhaps meaning
“fair-haired” or “golden”) refers now to the sun, now to the moon,
Vishnu being held to have taken the form of the gold-fish.
“The epic exploits of fishes,” to borrow de Gubernatis’s term, would
include the myths of Adrikâ, the fish nymph who became the mother of
Matsyas, the king of fishes; of the Puranic fishes, symbolical and
natural; of the fishes of the Eddas, with the scaly transformations of
Loki, and hundreds of similar legends.[686]
The vagaries of Solar Mythology can be safely neglected. But the story,
derived perhaps from Semitic sources, of fish incarnation and of the
adventures of Manu, is deserving of fuller consideration.
According to one variant of the legend, Vishnu, in the form of a small
fish, approached Manu to beg protection against the larger fish;
whereupon he was placed securely in a water-jar, but in a single night
outgrew the jar. Manu then tried a pond, and next the Ganges, but
similar increases in size compelled him to remove the fish to the sea.
Upon this the god made himself known, warned the sage of the coming of
the Flood within seven days, and bade him build a ship and furnish it
more or less on the lines of the Jewish Ark, only among the passengers
were to be seven Sages!
In accordance with his promise, Vishnu, still in fish shape, reappeared
on the subsidence of the waters, and with a rope attached to his horn
towed the Ark to the Northern Mountain, where it grounded.[687]
Public-domain text, read in full here on John Shaqi.
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