[791] Yet compare the Scriptural prohibition, “Thou shalt not seethe
a kid in his mother’s milk,” which appears to have been one of the
commandments included in the earliest Decalogue. Sir J. G. Frazer
discusses this curious injunction in _Folklore in the Old Testament_,
vol. III. p. 111 ff.
[792] Vol. I. pl. 10, f. 11.
[793] Petrie, _Medum_ (1892), Pl. XI. A good example (Vth Dynasty) of
a Net heaped up in a boat is found in N. de G. Davies, _Ptahhetep_
(London, 1901), Pl. VI., in the right-hand column of the hieroglyphs.
[794] See my Assyrian Chapter, p. 368. The Gilgamesh representation
dates _c._ 2800 B.C.
[795] N. de G. Davies, _The Rock Tombs of Deir el Gebrawi_ (1902), Pt.
II. Pl. V.
[796] P. 259. The reason assigned is not convincing: “No lead weights
are depicted on the monuments, for by the time they were introduced
the artist was devoting himself to mythological and religious scenes.”
Petrie, _Kahun, Gurob, and Hawara_, p. 34, however, assigns some
weights of lead from Kahun to XVIIIth Dyn.
[797] Cf. Petrie, _Abydos_ (London, 1902), pl. 41.
[798] J. J. Tylor, _The Tomb of Paheri_ (London, 1895), Pl. VI.,
probably XVIIIth Dyn.
[799] Petrie, _Kahun_, p. 28.
[800] _Ibid._, p. 34.
[801] Illustrations of both kinds can be found in Steindorf’s _Das Grab
des Ti_, Pls. CX. and CXI.
CHAPTER XXV
ABSTENTION FROM FISH
The statement, “the Nile contains all sorts and kinds of fish,”[802]
must in an age of scientific enumeration be taken with several grains
of salt. The total for the whole country, riverine and marsh, reaches
but seventy-one species, of which only two, _Mormurops anguillaris_ and
_Haplochilus schælleri_, are peculiar to Egypt.[803] A score or so find
representation in ancient times; but identification is far from easy,
and is in some cases, _e.g._ the Mullets, only possible generically.
In scenes of the return of Hatshepsut’s expedition from the land of
Punt the drawings of the fishes are so characteristic that Prof.
Doenitz has been enabled to determine their species, and identify
them as belonging to the Red Sea. The powers of observation in the
artists accompanying the ships demonstrate careful training. But I
cannot, since the eyes of the _Solea_ are similar, endorse the eulogism
bestowed in the case of a sole, unless it were a freak, “one eye is
drawn larger than the other, showing a fine observation of Nature!”[804]
The priests, the King, and the commonalty in some cases eschewed fish.
Public-domain text, read in full here on John Shaqi.
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