The gun was fired eight feet, four feet, and three feet above the
surface of the stream, which varied in breadth from eight to ten feet,
and in depth from sixteen to nineteen inches. It was fired into the
air and into the opposite bank (struck from four to two feet above the
water) in a direct line above different fishes, lying either singly or
in shoals from five to nine inches from the bottom in small pools or
runs sixteen to nineteen inches deep. Care was taken to fire up stream,
to prevent the trout being startled by the flash of the cartridge.
In no case did the trout take the very least notice, or give any sign
of having heard the explosion or felt the concussion of the shot on the
opposite bank, composed on three occasions of alluvial soil and on two
of rock. Never once did a fish move or go down: in fact, in one of the
experiments over a single well-grown trout, the fish was rising again
to the natural fly in less than thirty seconds after the discharge of
the gun.[263]
Aristotle almost certainly learnt dissection when young. His father
belonged to the Asclepiads, an order of priest-physicians who are
believed to have practised dissection and taught it to their children.
The son’s extensive knowledge of the internal parts of mammals,
birds, and fishes probably resulted from dissections. Mr. Lones names
forty-nine animals and fishes which from the trustworthiness of the
definite information imparted were (he holds) certainly dissected. Of
these some five are fish.
To the question whether Aristotle ever dissected the human body, the
answer after examining the evidence available must, I think, be in the
negative, for three reasons. First: after describing the external parts
of the human body he states that the internal parts are less known than
those of animals, and that we must, in order to describe them, examine
the corresponding parts of animals which are most nearly related to
man.
Second: his many mistakes—such as in the position of the heart being
above the lungs, the emptiness of the occiput, etc.—can hardly be
casual slips made by one familiar with human dissection. The passage,
however, in _Nat. Hist._, VII. 3, points distinctly to his having to
some degree dissected the _fœtus_.
Public-domain text, read in full here on John Shaqi.
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