Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
And surely there is enough to occupy them not only for one short
week, but for all our lives. The Passion of Christ is a mystery
which we can never exhaust, in this world or in the world to
come. It is the book of the saints, and there is no lesson of
perfection which we cannot learn from it. So we must needs look
at it to-day only in part, and learn one of its many lessons; and
let that be one suggested to us by the words of the text, taken
from the Epistle read at the Mass: "He humbled himself, becoming
obedient unto death, even the death of the cross."
{199}
What is this lesson? It is that of humility, which is the
foundation of all supernatural virtues, and yet the last one
which most Christians try to acquire.
In fact, it would seem that many people, who are very good in
their way, are rather annoyed than edified by the examples of
humility that they find in the lives of the saints. It seems to
them like hypocrisy when they read that the saints considered
themselves the greatest sinners in the world. But it was not
hypocrisy; they said what they really felt. They were not in the
habit, as most people are, of noticing their neighbors' faults
and making the most of them, and of excusing their own. So,
though it was not really true that they were such great sinners
when compared with others, it seemed to them that it was.
And, moreover, they were willing that others should think them
so. In that they differed very much from some whom you would
think were saints. The real saints are willing to bear contempt;
they are willing to be considered sinners, even in their best
actions, as long as God's glory is not in question; and, what is
really harder, though it ought not to be, they are willing to be
considered fools. Almost any one would rather be thought a knave
than a fool. There are very few good people who like to be told
of their faults; there are fewer still who like to be told of
their blunders.
Now, it is with regard to this matter that we need specially to
think of our Saviour's example. He, who could not be deceived,
could not believe himself to be a knave or a fool; but he
consented that others should consider him so, to set us an
example of humility.
{200}
He was reckoned among sinners in his life as well as in his
death; and he hid the treasures of his divine wisdom and
knowledge under the appearance of a poor, simple man of the lower
classes. But it was in his sacred Passion that his humility is
seen most plainly; he became obedient unto death, even the death
of the cross; he, our Lord and our God, suffered the most
disgraceful punishment that has ever been devised for common
criminals.
Public-domain text, read in full here on John Shaqi.
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