There are a good many people, my dear brethren, who are afflicted with a deafness and dumbness a great deal worse than that of the poor man whose cure is recorded in to-day's Gospel. You all know several such people, I think; perhaps you are acquainted with quite a number; it may be even that you are such yourselves. The trouble with the poor man whom our Lord cured was only in his body; the trouble with these people of whom I speak is in their souls. He was deaf and dumb corporally; they are deaf and dumb spiritually. Who are these unfortunate people? They are those who are in the state of mortal sin; who are living day after day in that state, and have been, perhaps, for years. Their souls are deaf; for God is calling to them continually to repent, and they refuse to hear him. Their souls are dumb; for they have had for a long time a confession to make, and that confession is not yet made. As I said just now, you all know such people. They are easily known. They are the people who let Easter after Easter go by without approaching the sacraments. Their life may be evidently bad; or perhaps, on the other hand, it may seem to be pretty good. They go, it may be, quite regularly to Mass, and observe some of the other laws of the church. But there is one which they neglect, and that is the one which shows their true character. That is the precept of the yearly confession. {370} When it comes to that either they are honest enough to say: "I cannot make up [my] mind to give up my sins, so it will be no use for me to go to confession," or they are dishonest enough to make some wretched excuse, such as: "I have too much reverence for the sacraments to receive them without due preparation, and I have not time to prepare," or, "I am sure I don't know what I would have to say to the priest; I can't think what you people are bothering him for all the time." My dear brethren, people that make excuses of this kind are like ostriches. These birds, it is said, when pursued, hide their heads in the sand to avoid being seen, leaving their whole bodies exposed. Excuses like these never deceived anybody yet, and never will. Everybody knows that if a man refuses to go to his confession when the church requires him to do so, the reason is that he is living in a way that his conscience reproaches him for, and that he does not choose to live in any other way. Everybody knows that if a man's conscience is really clear he will be very willing to go to the priest and tell him so; and everybody knows that everybody has time to prepare.