Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume I.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
This, then, my dear brethren, is the right exercise for our
faith: not to believe that evil is good, but to believe that God
is good and does not mean evil to us, and that when he gives what
seems to be evil it is really a blessing in disguise. Though it
is plain that it must be so, instead of being contrary to reason,
still it is an exercise of faith for all that; but an easy one,
if we will only try it.
{445}
Try it, then, when you are tempted to murmur against God's
providence, and you will be able to give thanks for all things,
whether they seem to be bad or good; and you will see that after
all it is only good things which you are told to thank him for,
because all things which he sends you really are good.
----------------
{446}
_Twenty-first Sunday after Pentecost._
Epistle.
_Ephesians vi._ 10-17.
Brethren:
Be strengthened in the Lord, and in the might of his power. Put
you on the armor of God, that you may be able to stand against
the snares of the devil. For our wrestling is not against flesh
and blood: but against principalities and powers, against the
rulers of the world of this darkness, against the spirits of
wickedness in the high places. Wherefore take unto you the
armor of God, that you may be able to resist in the evil day,
and to stand in all things perfect. Stand, therefore, having
your loins girt about with truth, and having on the breastplate
of justice: and your feet shod with the preparation of the
gospel of peace: in all things taking the shield of faith,
wherewith you may be able to extinguish all the fiery darts of
the most wicked one. And take unto you the helmet of salvation;
and the sword of the Spirit (which is the word of God).
Gospel.
_St. Matthew xviii._ 23-35.
Public-domain text, read in full here on John Shaqi.
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