But we are inclined to murmur against him for what seems to us to be an unjust and partial distribution of his mercies, as the laborers murmured against their master. They did not complain that the last received a penny, but that they themselves did not receive more. They thought that the master ought to have proportioned the wages to the service rendered; but we can see plainly enough that he was not so bound. {126} All he was bound to was to give the penny to all those to whom he had promised it; as for the rest, he might have given any one of them his whole property, if he had taken a special fancy to him. You would not say that a man acted unjustly if he should single out any one of his servants and make him a special present over and above his regular wages. You would say, as the master of the house said, that he could do what he liked with what remained after his debts were paid. Now, let us apply this, which is nothing but common sense, to our Lord's relations to us. He has a debt to pay to us to which he has bound himself. It is a real debt to us, because it rests on a real promise which he has made. And that debt is to forgive us when we really turn to him and repent of our sins, and to give us, through his own merits and the shedding of his own Blood, the eternal happiness which that precious Blood has purchased for us. But he is not bound to give us graces which will force us to repent; nor is he bound to give to each one of us the same graces inclining us to repent. He has promised forgiveness to those who repent, but not repentance to those who sin. Still less is he bound to give to all the same impulses to perfection, the same interior consolations, the same extraordinary supernatural gifts of any kind. He is no more bound to this than he is bound to give us all the same amount of natural strength, whether of mind or body, or the same amount of worldly goods. He has his reasons for the distribution of his gifts, it is true, and they are wise and holy ones, we may be sure; for he does not act from caprice, as we might do. But they are not reasons of justice to us, but mercy. If we were treated according to strict justice I do not know who among us would be saved. {127}