If you have listened to these words of St. Paul, which I have just read, you know what this is of which I speak, and for which we all care so much. It is freedom or, as we often call it, liberty. Many, as I just said, will even die, if need be, rather than abandon it; and indeed thousands, nay millions, have actually done so. Man feels that he must have it. Life, liberty, and the pursuit of happiness he claims as his right. Especially do people nowadays ask for liberty, and insist on having it. The child is no sooner out of his mother's arms than he wants and tries in all things to have his own way. Obedience is a lesson that he seldom willingly learns. He thinks that when he is a man he can do as he pleases; and he does not see why he should not even now. Sometimes he succeeds in having his own way, in spite of his parents; he runs away from school and, when a little older, from church; he passes his life among such companions as he chooses, who help him to get the liberty which they think they have themselves got, by defying all the laws of God and of man. {188} But is this really liberty which these foolish children, and young men and women more foolish than children, think they have got by trampling on all law? No; a thousand times no! It is to true liberty only as the shadow to the substance, as they find to their cost before they have travelled very far on this road. They have but escaped from a light and easy yoke to take on their necks one far heavier and more grievous, and which becomes more and more so every day. They have left the service of the kind and good Master to whom they belonged and entered into that of a hard and cruel tyrant instead. He has filled them with base and beastly passions, and made them slaves to these passions. They are given over, body and soul, to impurity, gluttony, or drunkenness, or it may be to a mean and miserable greed for money. At last, perhaps, they try to turn back and shake themselves free from these accursed lusts, which have fastened on them, and are draining the very life-blood from their souls; but it seems that they cannot do so. They set out to do as they pleased, and how has it ended? In their being bound, hand and foot, in the slavery of sin. But what was their mistake? Were they altogether wrong in wishing for liberty? Is the desire for freedom, which is implanted in us, all a delusion? Are we never to do as we desire, but always to have a restraint and a yoke upon us? No, my brethren, the idea of liberty is not a mistake. We are right in wishing for liberty, hoping for it, and trying to secure it in the right way. But the mistake these foolish people of whom I have spoken make is in going the wrong way in the search for it: in looking for it in the wrong place. {189}