The feast of to-day, my dear brethren, brings to a close the solemnities of Easter; and it was the practice, in the early ages of the church, for those who had been baptized on Holy Saturday to put off, on this day, the white garments which they then assumed, and to resume again their accustomed occupation. {220} The white garments were but an external sign of that internal purity and cleanliness which the soul received in the waters of Holy Baptism, and the soul, thus purified and strengthened by God's grace, went boldly forth to the battle-field of life, to meet again its three great and deadly enemies: the world, the flesh, and the devil. So we, who, during the penitential season just closed, have faithfully observed the laws of holy church, and, by fasting, have brought the flesh under subjection to the spirit; by foregoing our accustomed pleasures and amusements have brought the world under our feet, and, by a good confession and Communion, have again enlisted in the ranks of Christ, and thus declared ourselves eternal enemies of sin and the devil, start again to-day with renewed strength to follow our Leader, the risen Christ, to certain victory. St. Paul, in the Epistle from which the text is taken, reminds the Christians at Colossa that, if they be risen with Christ, their thoughts must now be turned to where Christ is--sitting at the right hand of God. "Mind the things that are above," he continues, "not the things that are upon the earth; for you are dead, and your life is hid with Christ in God." O brethren! would that Catholics did but realize this great truth! Would that their thoughts and affections were directed towards their eternal destiny! Absorbed, as they are, in the sordid pursuits of this life, they cannot be too often reminded that we are here only on trial. An almighty and merciful God has, with a lavish hand, surrounded us with the means of gratifying our reasonable desires and appetites. But, alas! the very gifts of God serve not unfrequently to make us forget the Giver. {221} Look around you and see what is the object for which this noisy, bustling world is striving; what the end for which most men seem to exist. The fact is, brethren, that Mammon, the heathen god of riches, has disputed Christ's sovereignty over the hearts of men, and has actually erected his altar in those very hearts where the grace of Christ once reigned. The only conception men seem to have of this present life is this: that it is a place where we are to strive to become wealthy in the shortest possible time, without being over scrupulous as to the means, and then to retire from active pursuits, the better to indulge our sensual appetites. They thus invert the order of Divine Providence, and make an end of that which was intended only as a means to enable us to attain our eternal destiny.