They do not merit any special interposition of Heaven to save them from the consequences of their own laziness; they do not seem to deserve, they do not deserve, the assistance of the charitable, who are the stewards and the representatives of the Lord. Now, brethren, do not imagine that this is a harsh and an unchristian way of regarding the necessities of the very poor; do not suppose that I make no allowance for the sickness, the lack of work, the hard times, the calamities which from time to time afflict the deserving and the laborious. If you are in a position to know, you cannot but be persuaded that the tendency to ask for help, the inclination to throw burdens on institutions public and private, the frequency, the boldness, the unreasonableness of such demands is on the increase; the number of those who are unwilling to exert themselves, to undergo the routine, the strain of work, grows day by day. Yet the Apostle says, "If any man will not work, neither let him eat." {328} He bids every one labor faithfully in the calling wherein he has been placed. There is no such thing as true religion save in the faithful discharge, first of all, of our natural duties, and in compliance with the first great law of labor. Now, I have frequently noticed one peculiarity about many of those who say they have nothing to eat, and that is, they cannot be said to have nothing to drink; and the presence of this kind of nourishment explains very often the lack of all other. No, my brethren, let us be industrious, saving, and sober, mindful that the law of God has imposed labor on us; let us try to help ourselves; then, if we fail, Heaven will surely help us, even in ways as truly miraculous as our Saviour's for the multitude in the desert. ------------------- {329} _Seventh Sunday after Easter._ Epistle. _Romans vi._ 19-23. Brethren: I speak a human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free from justice. What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end everlasting life. For the wages of sin is death: but the grace of God, everlasting life in Christ Jesus our Lord. Gospel. _St. Matthew vii._ 15-21.