Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
For my own part, I look upon regular morning prayers as a plain
mark of predestination to eternal life. "Ask and you shall
receive; seek and you shall find; knock and it shall be opened to
you," is our Lord's promise to those that pray; and the best
prayer is the morning prayer. Be ready, therefore, to correct
yourself for omitting it. The day you forget it go without
something you like to eat, put a nickel in the poor-box, double
up your night prayers, make a special request to your guardian
angel to get you up in good time for morning prayer the following
morning. For the "Our Father," "Hail Mary," "Apostles Creed,"
"Confiteor," and Acts of Faith, Hope, Sorrow, and Charity, that
you say in the morning will in the end give you a happy death and
the kingdom of heaven.
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Sermon CX.
Feast Of St. Mary Magdalen.
_Many sins are forgiven her,
because she loved much._
--Gospel of the Day.
My dear brethren, no one who has faith can fail to be more or
less anxious as to whether he will in the end save his soul. We
all know that our faith alone will not save us; that faith, as
St. James tells us, without works is dead. And we know that
everything depends on the last moment; that as the tree falls, so
will it lie for all eternity. So we tremble to think that perhaps
that last moment will find us with our sins unforgiven, and all
unprepared to meet our Judge; and that, in spite of our having
borne the name of Christ, we may be then cast away from his
presence into the outer darkness for ever.
Some people, I know, have a very simple way of reassuring
themselves about this all-important matter. They think that, of
course, when they come to die they will send for the priest;
then, if he gets there in time, of course there can be no
question about their salvation. And even if he does not, perhaps
they would not altogether despair; certainly their friends will
not despair of them. God, they think, will not utterly cast off
those who have always believed in him; their prayers and those of
their friends will certainly obtain them a place in purgatory,
and at last they will save their souls, at least by fire.
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But, after all, do not even the most confident of us sometimes
have a fear that even the last sacraments may not make our
salvation absolutely sure? The last sacraments are not so very
different from the others we have received before; and do we
always feel fully prepared to die after every Communion which we
make? No, there is a haunting fear that something is not right
which pursues us even at the altar-rail; we would give much if we
could only do something which would take it away altogether.
Public-domain text, read in full here on John Shaqi.
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