At that time the Pharisees came nigh to Jesus: and one of them, a doctor of the law, asked him, tempting him: Master, which is the great commandment in the law? Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbor as thyself. On, these two commandments dependeth the whole law and the prophets. And the Pharisees being gathered together, Jesus asked them saying: What think you of Christ? Whose son is he? They say to him: David's. He saith to them: How then doth David in spirit call him Lord, saying: "The Lord said to my Lord: Sit on my right hand, until I make thy enemies thy footstool"? If David then called him Lord, how is he his son? And no man was able to answer him a word: neither durst any man from that day forth ask him any more questions. ------------------- {425} Sermon CXXIX. Prayer For Sinners. _And the other is like unto this: Thou shalt love thy neighbor as thyself._ --St. Matthew. xxii. 39. How great must be the dignity of human nature, my brethren, since, as we learn by this day's Gospel, our Lord couples the love of his fellow-men with the love of his own sovereign and divine self! Perhaps if we appreciated the native worth of human nature we should be a trifle more patient with its faults. I mean, of course, other people's faults, for with our own faults we are all too patient. The practical lesson conveyed by the commandment, "Love thy neighbor as thyself," is that it is our duty to love sinners and to pray for them. To love good people is easy enough, and we think a man a kind of a monster who has not at least one or two dear friends whose virtues have won his love. But it takes a good Christian to love what at first sight seems so hateful--a drunkard, a libertine, an apostate, a bully, a thief. To have an actual, practical affection for such persons, even when one is related to them, seems quite a special thing--a peculiar vocation, a side-path in the spiritual life, and not by any means the common business and regular vocation of every-day Christians. Yet a moment's thought shows that it is, without any doubt, our Lord's blessed will that we should have a special affection for just such hardened sinners. Are they not men, and are they not purchased by the Blood of Christ? {426}