Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
And every one that striveth for the mastery refraineth himself
from all things; and they indeed that they may receive a
corruptible crown; but we an incorruptible one. I therefore so
run, not as at an uncertainty: I so fight, not as one beating
the air: but I chastise my body, and bring it into subjection:
lest perhaps, when I have preached to others, I myself should
become reprobate. For I would not have you ignorant, brethren,
that our fathers were all under the cloud, and all passed
through the sea. And all in Moses were baptized, in the cloud
and in the sea; and they did all eat the same spiritual food,
and all drank the same spiritual drink (and they drank of the
spiritual rock that followed them, and the rock was Christ).
But with the most of them God was not well pleased.
Gospel.
_St. Matthew xx._ 1-16.
At that time:
Jesus said to his disciples this parable:
The kingdom of heaven is like to a master of a family, who went
early in the morning to hire laborers into his vineyard. And
when he had agreed with the laborers for a penny a day, he sent
them into his vineyard. And he went out about the third hour
and saw others standing in the market-place idle. And he said
to them: Go you also into my vineyard, and I will give you what
shall be just.
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And they went their way. And again he went out about the sixth
and the ninth hour, and did in like manner. But about the
eleventh hour he went out and found others standing, and he
saith to them: Why stand you here all the day idle? They say to
him: Because no man hath hired us. Ho saith to them: Go you
also into my vineyard. And when evening was come, the lord of
the vineyard saith to his steward: Call the laborers and pay
them their hire, beginning from the last even to the first.
When, therefore, they came, who had come about the eleventh
hour, they received every man a penny. But when the first also
came, they thought that they should have received more, and
they also received every man a penny. And when they received
it, they murmured against the master of the house, saying:
These last have worked but one hour, and thou hast made them
equal to us, that have borne the burden of the day and the
heats. But he answering one of them, said: Friend, I do thee no
wrong; didst thou not agree with me for a penny? Take what is
thine and go thy way: I will also give to this last even as to
thee. Or, is it not lawful for me to do what I will? is thy eye
evil because I am good? So shall the last be first, and the
first last. For many are called, but few chosen.
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Sermon XXXV.
Bodily Mortification.
"I chastise my body," says St. Paul in the Epistle of to-day,
"and bring it into subjection." In these few words he gives us
the great reason for the Catholic doctrine and practice of bodily
mortification and penance, which Protestants so often find fault
with.
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Public-domain text, read in full here on John Shaqi.
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