"Never mind, I will repent some day and confess it all to the priest; then it will be as if it never happened." Sometimes, my dear brethren, when men have made up their minds to commit sin, or to go on in a course of sin, they are tempted to say some such words as these; or if they are not fallen so low as to _talk_ in this way, yet, if we may form a judgment of their thoughts by their actions, such are the thoughts of not a few. I propose, therefore, to say a few words this morning on the great folly of this way of speaking, thinking, and acting, and to show you what a false notion it rests upon. I will not stop to point out how uncertain that really is which is assumed as perfectly certain--namely, that an opportunity of going to confession will be granted to every one who acts in this way. A man who sins can never be sure that he will not be cut off in his sin. But I will take it for granted that the opportunity of making a confession is given; more than that, I will take it for granted that he makes a good confession and receives absolution as he promised himself. In such a case as this is it true that even then all will be just as if the sin had never been committed? {148} My dear brethren, to imagine this to be the case would be indeed a very great mistake. In order that you may see this I must recall to your recollection some well-known truths. In the beginning, God, having made man, placed him in a state of great happiness. He was without pain, sickness, anxiety, or death. How is it, then, that man finds himself in his actual condition? Why is it that man is subjected to so many hardships and miseries, obliged to toil for his daily bread, and, in the end, through anguish and suffering, give up that life which it has cost so much labor to preserve? Think, my dear brethren, of all the pains of mind and body which you have ever experienced, or which you have seen others experience; think of all the sufferings of which you have ever read, and ask yourselves the reason for all this vast mass of agony and anguish. That reason is given in one word. Of all the suffering that has ever been and that ever will be, sin is the cause. Directly or indirectly, mediately or immediately, every suffering finds in sin its origin.