'In the reign of the young king by inheritance from his Father, Lord of the Diadems, great in glory, pacificator of Egypt and pious towards the gods, superior over his adversaries, Restorer of the life of man, Lord of the Periods of Thirty Years, like Hephaistos the Great, King like the Sun, the Great King of the Upper and Lower Lands; offspring of the Gods of the Love of the Father, whom Hephaistos has approved, to whom the Sun has given Victory; living image of Zeus; Son of the Sun, Ptolemaios the ever-living, beloved by Phtha; in the ninth year of Aëtos son of Aëtos, Priest of Alexander and the Gods Saviours and the Gods Brethren and the Gods Benefactors and the Gods of the Love of the Father and the God Manifest for whom thanks be given:' The Priests who came to his coronation ceremony at Memphis proclaim: 'Seeing that King Ptolemaios ever-living, beloved of Phtha, God Manifest for whom Thanks be given, born of King Ptolemaios and Queen Arsinoe, the Gods of the Love of the Father, has done many benefactions to the Temples and those in them and all those beneath his rule, being from the beginning God born of God and Goddess, like Horus son of Isis and Osiris, who came to the help of his father Osiris (and?) in his benevolent disposition towards the Gods has consecrated to the temples revenues of silver and of corn, and has undergone many expenses in order to lead Egypt into the sunlight and give peace to the Temples, and has with all his powers shown love of mankind.' When the people of Lycopolis revolted, we hear: 'in a short time he took the city by storm and slew all the Impious who dwelt in it, even as Hermes and Horus, son of Isis and Osiris, conquered those who of old revolted in the same regions . . . in return for which the Gods have granted him Health Victory Power and all other good things, the Kingdom remaining to him and his sons for time everlasting.'[157:1] The conclusion which the Priests draw from these facts is that the young king's titles and honours are insufficient and should be increased. It is a typical and terribly un-Hellenic document of the Hellenistic God-man in his appearance as King.