[140:2] ὁ δὲ Ἐπίκουρος οὐδὲν τούτων ἐγκρίνει. Diels, 307{a} 15. Cf.
432{a} 10.
[141:1] Heath, _Aristarchos of Samos_, pp. 301-10.
[142:1] Pythagoras in Diels, p. 555, 20; the best criticism is in
Aristotle, _De Caelo_, chap. 9 (p. 290 b), the fullest account in
Macrobius, _Comm. in Somn. Scipionis_, ii.
[142:2] See Diels, _Elementium_, 1899, p. 17. These magic letters are
still used in the Roman ritual for the consecration of churches.
[143:1] A seven-day week was known to Pseudo-Hippocrates περὶ σαρκῶν _ad
fin._, but the date of that treatise is very uncertain.
[143:2] Aesch., _Ag._ 6; Eur., _Hip._ 530. Also _Ag._ 365, where ἀστρῶν
βέλος goes together and μήτε πρὸ καιροῦ μήθ' ὕπερ.
[143:3] Proclus, _In Timaeum_, 289 F; Seneca, _Nat. Quaest._ iii. 29, 1.
[145:1] Chrysippus, 1187-95. Esse divinationem si di sint et
providentia.
[145:2] Cicero, _De Nat. De._ iii. 11, 28; especially _De Divinatione_,
ii. 14, 34; 60, 124; 69, 142. 'Qua ex coniunctione naturae et quasi
concentu atque consensu, quam συμπάθειαν Graeci appellant, convenire
potest aut fissum iecoris cum lucello meo aut meus quaesticulus cum
caelo, terra rerumque natura?' asks the sceptic in the second of these
passages.
[145:3] Chrysippus, 939-44. Vaticinatio probat fati necessitatem.
[145:4] Chrysippus, 1214, 1200-6.
[146:1] _Eine Mithrasliturgie_, 1903. The MS. is 574 Supplément grec de
la Bibl. Nationale. The formulae of various religions were used as
instruments of magic, as our own witches used the Lord's Prayer
backwards.
[146:2] _Refutatio Omnium Haeresium_, v. 7. They worshipped the Serpent,
Nāhāsh (נָחָשׁ).
[147:1] Bousset, p. 351. The hostility of Zoroastrianism to the old
Babylonian planet gods was doubtless at work also. Ib. pp. 37-46.
[147:2] Or, in some Gnostic systems, of the Mother.
[148:1] Harrison, _Prolegomena_, Appendix on the Orphic tablets.
[148:2] Ap. _Metamorphoses_, xi.
[149:1] 2 Cor. xii. 2 and 3 (he may be referring in veiled language to
himself); Gal. i. 12 ff.; Acts ix. 1-22. On the difference of tone and
fidelity between the Epistles and the Acts see the interesting remarks
of Prof. P. Gardner, _The Religious Experience of St. Paul_, pp. 5 ff.
Public-domain text, read in full here on John Shaqi.
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