But this scepticism was only part of a general disbelief in the world. Greek philosophy had from the first been concerned with a fundamental question which we moderns seldom put clearly to ourselves. It asked 'What is the Good?' meaning thereby 'What is the element of value in life?' or 'What should be our chief aim in living?' A medieval Christian would have answered without hesitation 'To go to Heaven and not be damned', and would have been prepared with the necessary prescriptions for attaining that end. But the modern world is not intensely enough convinced of the reality of Sin and Judgement, Hell and Heaven, to accept this answer as an authoritative guide in life, and has not clearly thought out any other. The ancient Greek spent a great part of his philosophical activity in trying, without propounding supernatural rewards and punishments, or at least without laying stress on them, to think out what the Good of man really was. The answers given by mankind to this question seem to fall under two main heads. Before a battle if both parties were asked what aim they were pursuing, both would say without hesitation 'Victory'. After the battle, the conqueror would probably say that his purpose was in some way to consolidate or extend his victory; but the beaten party, as soon as he had time to think, would perhaps explain that, after all, victory was not everything. It was better to have fought for the right, to have done your best and to have failed, than to revel in the prosperity of the unjust. And, since it is difficult to maintain, in the midst of the triumph of the enemy and your own obvious misery and humiliation, that all is well and you yourself thoroughly contented, this second answer easily develops a third: 'Wait a little, till God's judgement asserts itself; and see who has the best of it then!' There will be a rich reward hereafter for the suffering virtuous. The typical Athenian of the Periclean age would have been in the first state of mind. His 'good' would be in the nature of success: to spread Justice and Freedom, to make Athens happy and strong and her laws wise and equal for rich and poor. Antisthenes had fallen violently into the second. He was defeated together with all that he most cared for, and he comforted himself with the thought that nothing matters except to have done your best. As he phrased it _Aretê is the good_, Aretê meaning 'virtue' or 'goodness', the quality of a good citizen, a good father, a good dog, a good sword. The things of the world are vanity, and philosophy as vain as the rest. Nothing but goodness is good; and the first step towards attaining it is to repent.